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AllatRa by Anastasia Novykh 2 www.allatra.org

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<strong>AllatRa</strong> <strong>by</strong> <strong>Anastasia</strong> <strong>Novykh</strong><br />

So, we calm our thoughts, emotions, and get immersed into the meditative state. Our<br />

breathing is habitual and quiet. We open the hand charkans located in the middle of our<br />

palms. We breathe in, letting the Qi energy (the air energy) into the hand chakrans, and<br />

raise it along the arms to the shoulders level. Upon exhalation, we lead the Qi (air)<br />

energy from shoulders down, along the lateral meridians (located approximately on<br />

each side of the body) and unite the two flows in Hara charkan (located approximately<br />

three finger thicknesses below the navel), filling our lower abdomen with this energy like<br />

a bowl with water. Then, after it is filled up (at that, some people will have just a mental<br />

imagination at first stages, some will have a slight sensation of heaviness in the lower<br />

abdomen), we move the accumulated energy from the lower abdomen up, along the<br />

spine into the head, particularly into the hypothalamic zone of the betweenbrain (“the<br />

ancient structures” of cerebrum, located almost in the head centre). This very place (the<br />

head centre) will be a peculiar middle centre where the meditator will be constantly<br />

“returning” in this meditation.<br />

<strong>Anastasia</strong>: Here, I would like to mention two interesting points which you told us about.<br />

Firstly, it is no coincidence that Hara chakran filling is frequently associated with a bowl<br />

filling with water. In translation from Japanese, the word “Hara” means “abdomen”,<br />

while the earlier Sanskrit word “harā» in Old Indian treatises, as you said, represented<br />

one of the names of Shakti goddess, the supreme creative female principle power. Water<br />

and a bowl in the context of the genuine knowledge about man had an allegorical sense<br />

indicating the powers and processes acting in spiritual practices. Secondly, as for this<br />

meditation in particular, once you drew our attention to the fact that a meditator focuses<br />

on his or her breathing only in the beginning, as on a habitual everyday process, before<br />

he or she filled up the lower abdomen. However, later he or she should simply switch<br />

attention to the energy movement along the spine and to tracing of the further meditation<br />

process, whereas breathing should already proceed naturally and automatically. In due<br />

time, these clarifications helped me a lot in understanding the first steps of this<br />

meditation mastering.<br />

Rigden: Correct. During the meditation, one’s breathing must be tranquil and natural,<br />

whereas the entire attention must be focused on the processes taking place here and<br />

now... So, in the beginning, just like in any other meditation, all feelings must be in<br />

balance, in a state of peace. At that, all four human Aspects will correspondingly be in a<br />

2<br />

<strong>www</strong>.<strong>allatra</strong>.<strong>org</strong>

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