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AllatRa by Anastasia Novykh 2 www.allatra.org

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<strong>AllatRa</strong> <strong>by</strong> <strong>Anastasia</strong> <strong>Novykh</strong><br />

horns stood for the Front aspect as a half-moon with horns upwards (the Allat sign) and<br />

as a symbol of the possibility of escape into a different world. On the bull's body, they<br />

usually placed the sign of the circle, in which six lines were inscribed like a star with six<br />

rays. The latter is a symbol of the six material dimensions dominated <strong>by</strong> the Animal<br />

mind. And if the six rays of the star looked like a diagonal cross intersected with a<br />

horizontal line, then the two horizontal rays (the "minuses") also pointed at the control<br />

<strong>by</strong> a person of his lateral Aspects or, conversely, at their activity, depending on<br />

additional signs. Incidentally, special emphasis was made on the bull's body either on<br />

the abdomen as an associative image of the container of the Animal world or on the back<br />

in the associative understanding of the carrier (base) of the material world. Appropriate<br />

signs were placed there. Later, when religion appeared as an institution of power and<br />

control, a total destruction of the old beliefs began, and some priests turned the symbol<br />

of the bull into a "sacred image" to be worshiped <strong>by</strong> the masses, concealing the true<br />

knowledge, while other priests, fighting for their own power, started interpreting the bull<br />

as a negative image together with the knowledge that it represented.<br />

<strong>Anastasia</strong>: Such a substitution of an associative image for a sacred one can be traced in<br />

modern beliefs nowadays. In such religions as Hinduism, Jainism, Zoroastrianism, the<br />

cow is still revered as a sacred animal. Eating its meat in Hinduism is taboo, and earlier,<br />

in the first centuries of the Common Era, India’s rulers regarded the killing of cows <strong>by</strong><br />

any resident as a terrible crime that was punishable <strong>by</strong> death. I'm not even mentioning<br />

the fact that all the products and waste of this animal in these religions are still<br />

considered as "sacred and cleansing" and "panacea for all the spiritual and physical<br />

ailments". And what remained of the spiritual knowledge? Practically nothing, just the<br />

general philosophy with the material inclination towards worshipping an ordinary<br />

animal. As a result, entire generations of people, instead of actually working on a<br />

spiritual plane, are pleasing a common ruminant cloven-hoofed animal.<br />

Rigden: Yes, the Animal mind is strong in its substitutions.<br />

<strong>Anastasia</strong>: How quickly after all it implements its substitutions in the human<br />

consciousness and how long all this is preserved in the human society. All these ancient<br />

cultures that existed on the territory of ancient Eurasia and their echoes testify that<br />

people possessed the spiritual Knowledge, which was more important to them than<br />

everyday life. Apart from the above mentioned cultures, there are many others that<br />

existed in the ancient times and that had the same symbols and signs. For example, the<br />

Hassouna and Halaf cultures (the 5th millennium BCE; the territory of the present Iraq<br />

3<br />

<strong>www</strong>.<strong>allatra</strong>.<strong>org</strong>

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