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AllatRa by Anastasia Novykh 2 www.allatra.org

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<strong>AllatRa</strong> <strong>by</strong> <strong>Anastasia</strong> <strong>Novykh</strong><br />

Rigden: That did happen. Simply, this event took place in the days of the Great Lent. It<br />

was in a way a bit inconvenient for them to celebrate because of the fast. So they<br />

adjusted it to November, 27th to suit the name-day of the Novgorod governor of that<br />

time. In any case, nothing has changed in power. But most important is that people feel<br />

the truth. Although in fairness I must say that this icon did a lot of spiritual miracles in<br />

Kievan Rus’ since the 11th century. Even later many covert and overt miracles happened<br />

thanks to this icon. It became so popular in the entire Orthodox ecumene that people<br />

started to depict it not only on the wall paintings in temples. The sign became accessible<br />

for people. It was popularised through the copper casting of amulets, quadrifolium icons,<br />

encolpions (relics that were hung on the chest, which was called “lono” or “persi” in the<br />

old days), minting of small icons and so on.<br />

1<br />

2<br />

Figure 79. Images of “Oranta”:<br />

1) a bronze inserted icon with an image of “Oranta” (the 12th-13th centuries; Brest,<br />

Belarus);<br />

2) zmeyevik (front and back sides) with an image of “Oranta” and the divine Ba<strong>by</strong> Jesus<br />

on the front (the 14th century; archaeological finding near the city of Brest, Belarus).<br />

4<br />

<strong>www</strong>.<strong>allatra</strong>.<strong>org</strong>

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