AllatRa by Anastasia Novykh 2 www.allatra.org

AllatRa by Anastasia Novykh
accordingly and defines the vector of its further action, according to the programme put
into it. What particular vector it will be depends on the person who “prepares” the oil. If
it is a spiritually strong Personality, then the help will be spiritual, positive. If it is a
strong person energy-wise with dominant material wishes, then one should not expect
anything good from this.
When such “charged” oil is applied on the human body (especially in the areas of
chakrans), then the programme (energy information) enters it, which was previously put
into this oil. Originally, this action was intended to support a person spiritually and
activate his Front aspect. As a rule, pure vegetable oil was used for this purpose. And
much later, when this knowledge got lost and a simple imitation of this ritual started to
take place, then people started to add balms and aromatic substances to the oil, so that if
it does not work, at least, it at least had a decent smell. Incidentally, this actually pushed
people to create such a product as perfume.
Anastasia: Exactly, perfumes have the highest concentration of essential oils, compared
to other perfume.
Rigden: In early Christianity regular pure vegetable oil was used for this rite, often
preferring oils (aromatic resins flowing from cut tree trunks) from the plants of the
genus Commiphora of Burseraceae family – myrrh. It has excellent antiseptic properties,
and that is why now, as before, it is used to heal wounds and treat various diseases…
But these are just details. But in general, the Christian sacrament of confirmation is a
symbolical reflection of the spiritual blessing of the believer at the primary stage of his
procession on the way to God, where in such a way the “gifts of the Holy Spirit are
given, which return and strengthen in the spiritual life”.
Anastasia: The same stage in other traditional religions is called the stage of selfperfection.
For instance, in Buddhism the passing of this stage allows one to open the
door to the spiritual world, perfect oneself in the discipline of the mind, affirmation of
good thoughts, actions, and good deeds, and follow the ethical moral universal human
principles. The same is with Sufis. Although, the similarity is found in other stages of
the spiritual path, which man undertakes thanks to inner self-perfection.
Rigden: Absolutely. Again, let’s take, for instance, the Christian sacrament of penance
4
www.allatra.org