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AllatRa by Anastasia Novykh 2 www.allatra.org

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<strong>AllatRa</strong> <strong>by</strong> <strong>Anastasia</strong> <strong>Novykh</strong><br />

wouldn’t let them treat me like this”, etc. In reality, the Animal nature simply disguises<br />

the consumer desires of this person (for example, the desire to feel important) under the<br />

notion of lost Love, generating in him longing for the past, fear for the impending death<br />

and so on.<br />

This brings sufferings both to the person who recalls, manifesting in him or her the<br />

dominant thoughts from the Animal nature, and the subpersonality whom it recalls. On<br />

one hand, such a contact is a touch of life-giving power for the subpersonality. On the<br />

other hand, such a living “charge” gives it a clear awareness of its own inactive position<br />

and the state of despair. This only adds torments for the former Personality (which has<br />

become a subpersonality). Besides, such a provocation from the Animal nature<br />

additionally burdens not only the subpersonality itself but also the Personality of the<br />

person in whose energy structure it is located.<br />

Perhaps, so that you could understand better what such a contact with a living person<br />

means for the subpersonality, I will give the following example. Imagine a person<br />

walking in a burning hot desert. He is already doomed. He is almost on the verge of<br />

death. He is tormented <strong>by</strong> pain and raging thirst. And then a small drop of water falls on<br />

his lips from the sky. It does not quench his thirst, but, on one hand, it gives him an<br />

illusory hope of life, or rather, memories of his <strong>by</strong>gone life; on the other hand, it gives<br />

him a clear understanding of the fact that death is inevitable. This realization further<br />

reinforces torments and sufferings of the doomed person.<br />

<strong>Anastasia</strong>: Yes, truly, we do not know what we’re doing. So it turns out that we actually<br />

bring suffering to our former relatives, and we ourselves suffer from that as well. What<br />

if we look at history? Historical, public Personalities must be suffering a lot now; more<br />

precisely, they are already subpersonalities of whom living people think for centuries<br />

and even millennia. It turns out that such mass reminiscences further aggravate their<br />

sufferings.<br />

Rigden: If people, being dominated <strong>by</strong> the Animal nature, put their emotional power<br />

into such thoughts, then, of course, this significantly burdens both subpersonalities and<br />

the ones who think about them. But they got what they deserved there according to how<br />

they lived their lives here.<br />

7<br />

<strong>www</strong>.<strong>allatra</strong>.<strong>org</strong>

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