AllatRa by Anastasia Novykh 2 www.allatra.org

AllatRa by Anastasia Novykh
AllatRa sign, it was also one of the ways to interpret the ancient sacred legend about the
unicorn and the Farno. Second, if the legend has a common Indo-European root, then its
echoes (and, consequently, the remains of the Knowledge) must be sought not only in
the ancient epic but also among the literary monuments of ancient Iran and ancient
India.
Take ancient India, for example. The most popular Vedic character there was exactly
god Indra. Translated from Ancient Indian, the root of the word "Indra" means the
indication of the spiritual Strength. Interestingly, it is mentioned that the ability to have
many forms is peculiar to this god and that it can turn into a horsehair. Indra himself
appears in myths as the God of Heaven who is connected with rain (water), who releases
rivers and streams and pierces channels (just like the Slavic Indrik the unicorn). He is
the "son of power", "drinking soma", friendly and is always ready to come to aid. And
most importantly, it is Indra, according to the legend, who fights alone and conquers
dragon Vritra (the demon of chaos), and his victory is equivalent to the victory of the
dynamic principle (the forces of Allat) over the stagnant chaos (the Animal mind), and it
leads to the organization of the Vedic world of "broad areas". This battle appears as the
central plot of the legend. If we consider that the ancient Indian "Vrtra" (Vritra) literally
translates as "congestion" or "barrier", and that Indra represents spiritual strength, then,
in essence, it all means overcoming the Animal nature, the spiritual victory of the human
being over himself, his liberation.
Rigden: Besides, Indra is believed to be the Guardian of one of the four cardinal
directions. There is also a reference related to the Knowledge about the structure of the
world. In particular that Indra rules over Svarga (Heaven); according to beliefs of the
Hindus, it is a paradise located on the top of Mount Meru. And now recall that in the
Slavic and Russian mythology, there was also god Svarog - the god of Heaven, heavenly
fire, the father of Dazhbog and Svarozich. In the all-Russian chronicle of the beginning
of the 12th century "The Primary Chronicle", which was included in the Hypatian
Codex, the following mentions of it have been preserved, "...for this cause, he was called
god Svarog ... and his son under the name of the Sun ruled over seven kingdoms. He was
named Dazhbog ... The king of the Sun, Svarog’s son, he is Dazhbog...".
Anastasia: That's right, it all has the same root! After all, though allegorically, but it
speaks of seven dimensions and of the human being’s spiritual refinement of himself.
Svarog, being the embodiment of heaven, according to the epics, "in the darkness of
thunderclouds kindled the flame of the heavenly fire (lightning)". And then, "breaking
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