AllatRa by Anastasia Novykh 2 www.allatra.org

AllatRa by Anastasia Novykh
working by this programme.
Anastasia: And this is a very important point. If we consider it globally, it turns out that
we only think that we have will, in the meaning of a force of creation, of the creative
activity of the mind, or, as they say in psychology, as a "self-sufficient (having an
entirely independent meaning) source of human activity that conditions the
independence of behaviour from objective reasons". It is interesting that psychologists
relate will to the control of your own behaviour, which, they believe, is possible thanks
to the use of artificial "means of conduct" - signs.
Rigden: What we believe to be our own will is an illusion of our perception from the
perspective of thinking of an individual mind of a three-dimensional world. If we
consider our example, a person just activates the incoming flow of information with his
choice and spends his life force on realization of this Will. Will, whether emanating from
the Spiritual nature (the world of God) or coming from the Animal nature (the Animal
mind) is a force from the outside, or, rather, an information programme implemented in
a certain structure that carries it out. A substitution from the Animal mind lies in the fact
that the Personality of the person perceives the forms of manifestation of one of these
two global forces as his own will, which in fact it does not have.
Anastasia: In other words, what a person believes to be his own will and of what he is
excessively proud, is not his own. It's just a force that has entered him from the outside
by means of the information that he has chosen. It activates feelings, emotions, and
thoughts in him that spur him on to certain actions within the programme of this Will,
which is related to costs of the life energy.
Rigden: Quite right. People, being under the influence of pride from the Animal nature,
love to liken themselves to higher forces endowed with their own Will. But not everyone
is asking themselves the questions, "By whose will does that particular action happen?",
"Who spurs me on to these thoughts?", "Who gives rise to these particular desires?"
"Who opposes in me and to whom?", "Who is asking these questions and who is
replying to them?" And there are just few of those who know themselves understanding
the process of confrontation between the Animal nature and the Spiritual nature,
between the Will emanating from the Spiritual world and the Will from the Animal
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