AllatRa by Anastasia Novykh 2 www.allatra.org

AllatRa by Anastasia Novykh
leaves (indicating the spiritual transformation of the human being and his access of the
7th dimension) as well as two small leaves on the sides of the rhombus. In the lower
right corner of the seal, the rhombic sign with a sphere inside it (the rhombus sign is a
sign of transformation) also points at a person who has attained the spiritual liberation
and an escape into the 7th dimension during his life (the 4 circles in the corners of the
rhombus indicate the four of his Aspects under full control; the inner circle is depicted
as a symbol of a six-dimensional world; this symbol indicates the comprehension of all
the six worlds by the human being through internal perception).
If we trace the history of the symbols, we will see that, for example, the Sumerians
placed the image of the unicorn as a symbol associated with the circle (the Soul), which
is interpreted by researchers as "a lunar symbol" as well as an attribute of goddesses in
the meaning of spiritual purity. The Assyrians depicted the unicorn on bar-reliefs next to
the Tree of Life, and the Egyptians put the best moral qualities in its image. The
Persians, according to their sacred knowledge, considered the unicorn as a perfection, a
representative of a "pure world" among animals (originally the four animals), and its
horn as the only force that can defeat Ahriman. Let’s take the Old Slavic legends and
folk tales recorded in the ancient Russian collection of spiritual songs called the "Pigeon
book" (a book that got banned by religious priests in the 13th century), in which the
unicorn is referred to as Indrik-Beast (Indra). It has the following lines:
"Our Indrik-Beast is the main beast,
And he goes, the beast, in the dungeons,
He crosses all the mountains of white stone,
And he clears all the creeks and streams.
When this beast leaps in joy,
Then all the Universe stirs up.
All the other beasts bow to this one beast.
And he never hurts ever anyone."
Anastasia: Yes, I came across these epic poems, which describe the world view of
ancient people, including matters of cosmology, sociology and spiritual knowledge. But
I got interested in them after I started realizing their spiritual nature and learned how to
separate the wheat from the chaff. For example, Indra is said to be living on the Holy
mountain; he eats and drinks from the Blue Sea, walks horn-like through the dungeons
like the sun in the skies. Considering that the Holy mountain is the symbol of escape
into another dimension, the water means the spiritual world, and the spiral-like horn,
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