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The Lolita Complex: - Scholarly Commons Home

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In observing these images it is apparent that influences of the 1970s<br />

and ‘80s are thriving in Japan; one can note the historicist elements of New<br />

Romanticism, the appropriation of Rococo, Directoire, Empire and Regency<br />

fashions; inspiration from McLaren and Westwood, Bowie, Sylvian, Adam<br />

and the Ants, Duran Duran and Spandau Ballet, not to mention post-Punk and<br />

New-wave bands that would come to be labelled by many as Goth, such as<br />

Siouxsie and the Banshees and <strong>The</strong> Cure. <strong>The</strong>re is also a strong element of<br />

Victorian Gothic as well as the darkness of Baroque.<br />

However, just as there are Western aspects, there is as much a deep<br />

sense of Japaneseness embedded in this movement, especially in terms of<br />

Japan’s own theatre history. Just as the medieval art of kabuki had<br />

influenced Glam, its essence is also represented here. As Buckley highlighted<br />

in his discussion on Bowie, kabuki is “by its very nature… a ‘gender-<br />

bending’ theatrical form… [whereby] all parts, both men and women, are<br />

played by men”. 33 It is important to note in this regard that all the band<br />

members pictured in this section, except for Moon Kana and the<br />

RazorBladeKisses girls (Figs 53 & 55), are men. This element signifies a point<br />

of difference from the West: many Japanese musicians of the Visual-kei<br />

movement choose to dress as women as well as dandified effeminised<br />

aristocrats, yet the maleness of the men who represent themselves as female<br />

is almost undetectable. This demonstrates that, for the Japanese, it is not so<br />

much about androgyny as it might be for Western musicians of a similar<br />

genre.<br />

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