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The Lolita Complex: - Scholarly Commons Home

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child. In fact, in regard to the contemporary Cult of the <strong>Lolita</strong>, Hannah<br />

Feldman has noted that “[w]hat is so striking about this phenomenon is not<br />

that [the new] <strong>Lolita</strong> is a sex object, even a wilful one as the legend goes but<br />

that she is actually a child”,<br />

* 136<br />

and if she is not actually then she is visually.<br />

Indeed in regard to the <strong>Lolita</strong> subculture, my argument is that the<br />

association of Vladimir Nabokov’s <strong>Lolita</strong> with the Gothloli is confounded.<br />

<strong>The</strong> fictional character, <strong>Lolita</strong>, is interpreted as a child with adult feelings;<br />

the Japanese <strong>Lolita</strong>, or Gothloli, represents an adult or young woman with<br />

childish sensibilities.<br />

In discussing Nabokov’s <strong>Lolita</strong> and any possible links to the <strong>Lolita</strong><br />

subculture, 23-year-old Gothloli “Duplica” poses the question, “What is a<br />

† <strong>Lolita</strong>?”. She believes that “1. [She is] a young girl who [arguably] wants to<br />

attract older guys [and]; 2. [She is] an adult woman who wants to look like a<br />

young girl”. ‡<br />

* Feldman, as I explain again later, does not discuss the Japanese <strong>Lolita</strong>, specifically. Her article is<br />

on the Cult of <strong>Lolita</strong> from the 1990s, which examines the interest in the Sexualised Little Girl, or<br />

the “new” <strong>Lolita</strong>, in contemporary Fine Art.<br />

† Personal communication between “Angelic <strong>Lolita</strong>” and “Duplica” (Germany) on MySpace,<br />

www.myspace.com/botticelliangel_nz, 16 January, 2010<br />

‡ Ibid.<br />

In contemplating Nabokov’s heroine she again asks, “What is<br />

Dolores [<strong>Lolita</strong>] in the book?”, claiming:<br />

Page | 177

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