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The Lolita Complex: - Scholarly Commons Home

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out adolescence, the transitional phase between younger childhood and<br />

adulthood, whereby sexuality becomes ambiguous and or masked, and is an<br />

extension of that precious moment before one must deal with some of the<br />

harsher realities of life.<br />

In this way, the Japanese <strong>Lolita</strong> hangs on to her innocence or<br />

postpones its potential loss. Ironically this empowers the <strong>Lolita</strong>. For while<br />

Nabokov’s heroine is a vulnerable but corrupted victim, the Japanese <strong>Lolita</strong><br />

declines to appear corruptible by projecting a sexually immature or innocent<br />

little girl image.<br />

This means that while membership of the Japanese <strong>Lolita</strong> subculture<br />

symbolises and demonstrates several things – amongst them a yearning to<br />

return to the preciousness and safety of the childhood state; the desire to<br />

prolong childhood innocence, and thus resist sexual, adult pressures; and the<br />

fear of entering the daunting world of adult responsibilities and anxieties –<br />

being <strong>Lolita</strong> is also a declaration through visual signs that one is not ready to<br />

grow up; to be taken or used, emotionally or physically; or to become a<br />

married woman, a mother and or mother figure; roles that have, traditionally<br />

and historically, been the ultimate destinies of the Japanese girl.<br />

Page | 179

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