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The Lolita Complex: - Scholarly Commons Home

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Bunraku<br />

Another tradition, bunraku theatre, has helped to enrich the ningyō heritage in<br />

Japan and reinforce the notion that dolls possess souls.<br />

<strong>The</strong> theatrical world is, of course, a strong feature of Japanese cultural<br />

heritage. Kabuki, the most renowned form of Japanese theatre, developed<br />

from a much earlier seventeenth-century phenomenon originally referred to<br />

as ningyō jōruri. Now known as bunraku, * these performances employ life-size<br />

puppets (ningyō) that “come to life” via the skills of on-stage puppeteers<br />

(ningyōtsukai or ningyōzukai), chanters (tayū) and musicians. Musical<br />

accompaniment is provided by the playing of shamisen, three-stringed<br />

instruments plucked with a plectrum (bachi), which (as an action) is termed<br />

jōruri (thus ningyō + jōruri = ningyō jōruri), and sometimes drums (taikō).<br />

Again, these ningyō command a real presence. As Pate writes,<br />

“manipulated by shadowy puppeteers who are frequently clad all in black,<br />

these puppets shed their inanimate nature and virtually breathe the stories<br />

they re-enact”. 55<br />

imbued with spirits.<br />

For some it is not hard to believe that these figures are<br />

* According to Alan Scott Pate (2008), “the term bunraku is a nineteenth-century innovation and<br />

derives from the performer and impresario Uemura Bunraku-ken (Masai Kahei, 1737 – 1810)<br />

whose lineage reintroduced a new vitality and freshness” to this art form (p. 213).<br />

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