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The Lolita Complex: - Scholarly Commons Home

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Reformation period – but all Mediaevalists mourned for the beauty and<br />

integrity they felt had been present in Gothic art and architecture that was<br />

now missing from contemporary Western design. Japan in its untainted,<br />

medieval state represented the Gothic Ideal both philosophically and in<br />

regard to the aesthetics and quality of production of their art and crafts. As<br />

noted by Victorian artist and designer Walter Crane:<br />

<strong>The</strong> opening of Japanese ports to Western commerce… had an enormous<br />

influence on European and American art. Japan [was]… a country… as regards its<br />

arts and handcrafts… in the condition of the Middle Ages with wonderfully skilled<br />

craftsmen…. What wonder that it took Western artists by storm and that its effects<br />

have become so patent. 19<br />

<strong>The</strong> extent of influence that the introduction of Japanese aesthetics, art,<br />

crafts, design, and methods of manufacture to the West had on Western<br />

artists, designers and craftspeople cannot be underestimated. <strong>The</strong> collecting<br />

of Japanese wares, or Japonaiserie, became an absolute craze, and the<br />

Western phenomenon known as Japonisme (or Japonism) in art, design, and<br />

the performing arts was widespread and long-lasting. Some of the most<br />

noted figures of this movement were J. A. M. Whistler (Figs 18, 20, 22, 23 &<br />

28), Claude Monet (Figs 25 & 26), D. G. Rossetti, Walter Crane, Vincent<br />

van Gogh, Henri de Toulouse Lautrec, Charles Rennie Mackintosh,<br />

Margaret Macdonald, Christopher Dresser, William Moorcroft, Arthur<br />

Silver, Tissot, Degas, Renoir, Mucha, Klimt and Frank Lloyd Wright.<br />

Page | 81

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