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The Lolita Complex: - Scholarly Commons Home

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counterculture to look to philosophies, religions and cultural traditions of<br />

the “Other”, as a way of “finding answers” to the atrocities being<br />

committed by mainstream societies, that an accommodating environment<br />

was created which again allowed for a Western acceptance of ideas and<br />

peoples of other nations. Prior to Kiss’ Japanesque look and Bowie’s kabuki-<br />

influenced era, bands such as the Beatles and the Rolling Stones were<br />

looking to the East for inspiration. By the early ‘70s, therefore, the time was<br />

ripe for the collaborations between East and West which were to come.<br />

It is unsurprising that at this point the Japanese related to artists such<br />

as Bowie, but how did the Gothic find its place in Japan? Patrick Macias and<br />

Izumi Evers agree that “the roots of the Japanese Goth, and Gothloli<br />

(Gothic <strong>Lolita</strong>), scene go all the way back to pioneering late-1970s post-<br />

Punk UK bands like Bauhaus, Sisters of Mercy and Siouxsie and the Banshees” but,<br />

according to them, “the first wave of Goth bewitched only a handful of<br />

Japanese music fans”, and state that, as it has been shown, “the clothes<br />

proved to have more impact than the music”. 41 <strong>The</strong> authors believe that this<br />

is due to the fact that the Japanese people do not share the same heritage of<br />

vampires, bats, castles, crucifixes and rosary beads, and that “Goth would<br />

have to connect with uniquely Japanese notions of darkness and doom first<br />

before it could gain momentum as a movement”. 42 <strong>The</strong>y claim that this<br />

connection, or “missing link”, came from Japan’s own pre-war history:<br />

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