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The Lolita Complex: - Scholarly Commons Home

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As discussed, Visual kei is the music genre followed by many Gothloli,<br />

especially Gothic <strong>Lolita</strong>, due to the impetus created by Mana’s adoption of<br />

the <strong>Lolita</strong> look during his Mizer days. As Monden writes, the Japanese <strong>Lolita</strong><br />

movement has itself “undoubtedly emerged from European and Japanese<br />

cultural interactions and hybridisations”. 38 But, in referring to Okamura<br />

Keiko’s theory of “format” and “product”, Monden explains that:<br />

Historical European fashion styles (the “format”)… [become, in general]<br />

transnational, and then “localised” in Japanese culture. [In regard to <strong>Lolita</strong>, when]<br />

the “format” is then hybridised with the local [Japanese] aesthetic notion of cute, it<br />

engenders a fashion form peculiar to Japan. <strong>The</strong> “product” of this transcultural<br />

flow reflects the emphasis on the fusion of elaborated sweetness and cuteness, a<br />

quality unknown in Western Goth subculture. 39<br />

<strong>The</strong> psychology behind “cuteness” in Japan is complex especially in its<br />

significance to <strong>Lolita</strong>, and as such is an important aspect that I discuss in<br />

greater detail in the following chapters. However, at this point, it is relevant<br />

to note that the cute and sweet elements of the Gothloli style are what make<br />

the fashion quintessentially Japanese but, when fused with the Gothic, as<br />

Monden says, the look “is neither European nor Japanese, but at the same<br />

time both European and Japanese”. 40<br />

It is this hybrid nature that allows the <strong>Lolita</strong> subculture to become<br />

accessible to fans outside Japan. While the movement shares ideas with the<br />

West, it combines them with local paradigms, transforms them into unique<br />

proclivities, and in turn creates Western counter currents. This pattern can<br />

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