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The Lolita Complex: - Scholarly Commons Home

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This type of pornography and the <strong>Lolita</strong> fashion style from Japan may share the<br />

same name but couldn’t be more different! Japanese <strong>Lolita</strong> as a [form of] dress and<br />

lifestyle does not personify sleaze…. <strong>The</strong>y are as far removed from one another as<br />

a lamb is from a wolf! *<br />

However, while I support the stance that the Gothloli does not intend<br />

to be involved in pornography, I disagree with Henville that she has nothing<br />

to do with roricon or lolicon, as the <strong>Lolita</strong> identity has been, as I have<br />

highlighted, implicated in the sex industry. But again I must emphasise that<br />

this is not by choice, and the association of the Gothloli with this type of<br />

imagery has been due to misappropriation.<br />

As Sheila Burgel has stated, the “prissiness and prudery” of the<br />

Gothloli look is in fact an effort “primarily intended to keep it sacred and<br />

ensure that the image is not destroyed by links to sex”. 212 Burgel also agrees<br />

that pornographic images of <strong>Lolita</strong> are the result of “misconceptions<br />

[which]… run rampant in a country where [terms]… like ‘Loli-<strong>Complex</strong>’…<br />

are imbedded in the culture”. 213 She goes on to say that:<br />

<strong>The</strong> demure, well-mannered Gothic <strong>Lolita</strong> is ultimately a rejection of the sexual<br />

demands placed on little girls in Japanese society. Although child pornography in<br />

Japan was finally outlawed in 1999, fetishizing prepubescent schoolgirls is still<br />

commonplace…. However… [the] Gothic <strong>Lolita</strong> [image] doesn’t quite carry the<br />

significance the look suggests. 214<br />

* Personal communication between “Angelic <strong>Lolita</strong>” and “Kitty Bridges” (Auckland, New Zealand)<br />

on MySpace, www.myspace.com/botticelliangel_nz, 18 January, 2010.<br />

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