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The Lolita Complex: - Scholarly Commons Home

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and Louise Edwards, “Contesting Gender Narratives” (2000); Ayumi<br />

Sasagawa, “Centred Selves and Life Choices” (2004); Yoshion Sugimoto, An<br />

Introduction to Japanese Society (2003); Elise Tipton, “Being Women in Japan”<br />

(2000); and Ann Waswo, Modern Japanese Society (1996). <strong>The</strong> changing face of<br />

Woman in Japan is a large and acknowledged field of research and therefore<br />

this list does not cover all material available; it includes only the sources I<br />

consider most important. I do not cite all of these texts in the body of my<br />

thesis, however, as established facts, notions and points of view are<br />

reiterated by certain authors.<br />

In constructing the third focus of my thesis, in terms of original<br />

contribution, specifically the roots of G&L, tracing its evolution from New-<br />

romanticism and rewriting the narrative to include Japan, not only in<br />

relation to this movement but also regarding the historical development of<br />

Neo-Gothicism, my major area of research is Art and Design History. This<br />

framework, which I reconstruct in order to develop my own angle,<br />

represents a vast field in terms of literature. However, in identifying the<br />

focus on the Anglo-Japanese transmigration of ideas, particularly a history<br />

of Gothic Revivalism, Aestheticism and Japonisme, I mainly refer to Alison<br />

Adburgham, Liberty’s (1975); Victor Arwas, <strong>The</strong> Liberty Style (1979); Stephen<br />

Calloway, <strong>The</strong> House of Liberty (1998); Richard Cork, “<strong>The</strong> Great Wave”<br />

(DVD) in <strong>The</strong> Private Life of a Masterpiece (2007); J. Mordaunt Crook, William<br />

Burges (1981); Anna Jackson, “Art and Design: East Asia”, in <strong>The</strong> Victorian<br />

Vision (2001); Lionel Lambourne, <strong>The</strong> Aesthetic Movement (1996), and<br />

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