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The Lolita Complex: - Scholarly Commons Home

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<strong>The</strong> Means to Shock<br />

As discussed, the Japanese <strong>Lolita</strong> fashion subculture is unique in its<br />

trajectory of the feminine. It is also revolutionary in that it gives women the<br />

right to be feminine, to be cute, sweet, childlike and princess-like on their<br />

own terms. Although the Cute paradigm in Japan is associated with<br />

vulnerability and weakness, submission and repression, exploitation and<br />

powerlessness, especially in relation to popular imagery, the <strong>Lolita</strong><br />

movement paradoxically resists this construction.<br />

Many Gothloli vehemently deny any sexual connotations attached to<br />

the <strong>Lolita</strong> movement. This can be said in regard to the intentions,<br />

appearance and behaviour of its members. However, as indicated, it cannot<br />

be said that the subculture is in no way linked to notions of paedophilia,<br />

child sexuality, and pornography. And while it may not be calculated to feed<br />

the <strong>Lolita</strong> <strong>Complex</strong>, it certainly helps to satisfy it. It is this element<br />

particularly that makes participation in the subculture so rebellious.<br />

What is truly shocking about <strong>Lolita</strong> is the adoption of an innocent yet<br />

fetishised identity and the brazen acceptance of the <strong>Lolita</strong> tag itself,<br />

considering all of its controversial evocations. This is contentious and<br />

therefore subversive.<br />

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