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The Lolita Complex: - Scholarly Commons Home

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Pearce reiterates this notion of loss in relation to possessions as accumulated<br />

collections:<br />

Attention to a collection is matched, as we ought to expect, by suffering caused by<br />

its loss. Such possessions are part of the self and therefore their loss is felt as a<br />

lessening of self…. It becomes clear that for collectors collections are… the<br />

extended self. We feel about our collections as if they were part of our physical<br />

selves and we identify with them: loss of collections brings the same grief and the<br />

same sense of deprivation which accompanies other bereavements. 87<br />

<strong>The</strong> humanisation of dolls, therefore, exacerbates this sense of extraordinary<br />

attachment to possessions and the grief felt for lost dolls is consequently<br />

increased.<br />

Furthermore, in my experience, it is highly usual that an adult collector<br />

will accumulate the dolls of her childhood. Sometimes it may be that she<br />

retains her childhood doll and, because of her love for it, wishes to<br />

accentuate that joy by adding companions. Alternatively, a collection will<br />

begin with the desire to replace a doll that has been lost or given away over<br />

the years, eventuating in an attempt to not only recover that one memorable<br />

object but to overcompensate for its loss by acquiring every doll in the<br />

original range, dolls that were desired but never before possessed.<br />

* This is why I began my own collections, replacing my lost childhood dolls and then accumulating<br />

many more. My largest collection, therefore, comprises dolls from the 1960s and 1970s. For a<br />

while, in order to raise the capital I needed to buy all that I wanted, I bought and sold dolls to many<br />

other collectors who professed to collecting dolls for the same reason.<br />

*<br />

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