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The Lolita Complex: - Scholarly Commons Home

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A potential explanation for the seeming refusal to grow up observed in<br />

the Gothloli’s attraction to cute, innocent and childlike things is illuminated<br />

when one begins to examine some of the societal issues in Japan, the<br />

birthplace of the <strong>Lolita</strong> movement, a nation that has been described by<br />

journalist Yuri Kageyama as having an “infantile mentality”. 114 Kageyama<br />

has expressed her concerns for the future of Japan in connection with the<br />

marketing of the kawaii phenomenon, claiming that as the world’s second-<br />

largest economy it will contribute to the demise of Japanese culture. 115 She<br />

has cited Hiroto Mirusawa who supports her anxiety, agreeing with the<br />

opinion “that cute proves the Japanese simply don’t want to grow up”. 116<br />

As discussed earlier in relation to Mathews and Whites’ studies on<br />

Japanese youth, this resistance to growing up is pertinent to, but not<br />

confined to, the Gothloli and represents wider concerns, especially as the<br />

kawaii phenomenon can be seen as an effect as well as a cause. <strong>The</strong><br />

attraction to cute things reflects a general malaise and may or may not be the<br />

cause of Japan’s cultural downfall but as a form of escapism from society’s<br />

pressures it equally reflects a rejection of societal expectations. As Ilya<br />

Garger has pointed out, the kawaii image “is an appealing anodyne in a<br />

country marked by… the rigidity of its social hierarchy”. 117<br />

Page | 166

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