Metaphor and Literalism in Buddhism: The ... - misterdanger.net
Metaphor and Literalism in Buddhism: The ... - misterdanger.net
Metaphor and Literalism in Buddhism: The ... - misterdanger.net
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PREFACE<br />
I am glad to be able to thank all those who have helped me to complete<br />
this book. It was written orig<strong>in</strong>ally as a DPhil thesis <strong>in</strong> Mansfield College,<br />
Oxford. I have been us<strong>in</strong>g various libraries under the university; <strong>in</strong> particular,<br />
I would like to mention Ch<strong>in</strong>ese Studies library, a cosy little library <strong>in</strong><br />
Walton Street, where I spent most of my time to produce this thesis. White<br />
Lotus Foundation (Korea) k<strong>in</strong>dly gave me a scholarship award to support<br />
me f<strong>in</strong>ancially to complete my research. <strong>The</strong> UK government also granted<br />
me a British Korean Scholarship award dur<strong>in</strong>g the f<strong>in</strong>ancial crisis <strong>in</strong> South<br />
Korea to cont<strong>in</strong>ue my work <strong>in</strong> Oxford.<br />
My debts to academics are many. Professor Richard Gombrich, my DPhil<br />
supervisor, helped me enormously to carry out my research. I don’t th<strong>in</strong>k I<br />
could have completed this work without his constant advice <strong>and</strong> generous<br />
encouragement. Professor Tim Barrett, Professor Johannes Bronkhorst,<br />
L. S. Cous<strong>in</strong>s, the president of the Pali Text Society, <strong>and</strong> Dr Andrew Skilton<br />
have given valuable criticism, guidance <strong>and</strong> stimulation for this work. Dur<strong>in</strong>g<br />
the f<strong>in</strong>al preparation of this book, Professor Peter Harvey <strong>and</strong> Professor<br />
Rod Bucknell gave important comments <strong>and</strong> fresh perspectives on some<br />
matters. I also want to express my gratitude to Professor Damien Keown<br />
<strong>and</strong> Professor Robert Sharf for their k<strong>in</strong>d encouragement.<br />
I want to take this opportunity to express my gratitude to professors <strong>and</strong><br />
colleagues <strong>in</strong> the Department of Indian Philosophy <strong>in</strong> Dongguk University<br />
(Korea), <strong>in</strong> particular Professor Seo Seungwon (Ven. Beopgyong), my MA<br />
supervisor, who <strong>in</strong>itially led me <strong>in</strong>to the world of early Indian <strong>Buddhism</strong>, <strong>and</strong><br />
Miss Kim Bori who has k<strong>in</strong>dly proofread all my notes <strong>in</strong> f<strong>in</strong>aliz<strong>in</strong>g this book.<br />
Dur<strong>in</strong>g my days <strong>in</strong> Oxford I enjoyed the privilege of be<strong>in</strong>g a member of<br />
the Oxford Korea Society <strong>and</strong> was elected as the president of OKS <strong>in</strong> 1999.<br />
I want to express thanks to all members of OKS, especially the committee<br />
members at that time who helped me greatly to carry on my task; to three<br />
Korean Buddist monks, Ven. Hoj<strong>in</strong>, Ven. Misan (W<strong>and</strong>oo Kim) <strong>and</strong> Ven.<br />
Chong-dok, for their k<strong>in</strong>dness <strong>and</strong> help; <strong>and</strong> to Sir Christopher <strong>and</strong> Lady<br />
Ball who allowed me to stay at their delightful flat <strong>in</strong> Walton Lane where<br />
my wife <strong>and</strong> I had the great joy of hav<strong>in</strong>g a baby after six years of marriage.<br />
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