Metaphor and Literalism in Buddhism: The ... - misterdanger.net

NOTES
39 yaP sAsravair dharmair visaNyogaP sa pratisaNkhyAnirodhaP duPkhAdCnAm
AryasatyAnAN pratisaNkhyAnaN pratisaNkhyA prajñAviUeLas tena prApyo nirodhaP
pratisaNkhyAnirodhaP madhyapadalopAd gorathavat, Akb-p p. 4.
40 Oxcart is a cart pulled by an ox. Thus the middle word ‘pulled by’ is said to be
elided in the compound. Likewise, extinction through knowledge is extinction
attained by knowledge. The middle word ‘attained by’ is said to be elided.
41 La Vallée Poussin (1923: 206–19).
42 This example is not found in the AbhidharmapiMakas of the SarvAstivAdins but is
in the MahAvibhALAUAstra (Mv TD27 164b), the exegesis of the JñAnaprasthAna,
and the AbhidharmakoUabhALya (Akb-d p. 5, La Vallée Poussin (1923: 60)).
43 Cox (1995: 102–3).
44 Cox (1995: 89–92).
45 Mv (TD27 333c–334a), La Vallée Poussin (1923: 949–50).
46 I deal with this matter in detail in ‘Nirvana in Northern Buddhist schools’ in
Chapter 5.
47 Mv (TD27 162a).
48 For the relationship between extinction through knowledge and two nirvana
elements, see ‘The development of the two nirvana theory in the
MahAvibhALAUAstra’ in Chapter 5.
49 Lamotte (1988: 184), Cox (1995: 32).
50 Cox (1995: 32).
51 See ‘The Theravada exegetical position on nirvana’ in Chapter 4.
52 Jp (TD26 923b): !"#$K= !"#$%&K= !K= !
!K= !"#$%K= !K= !"#$%&'()*+,K=
!"#$K= !"#$%&K= !"#$%&' (K= !
!K= !K= !"#$%&'(K
53 It p. 38.
54 See ‘The Theravada exegetical tradition’ in this chapter.
55 Pe p. 124.
56 Pe p. 124.
57 It p. 38.
58 See ‘The Theravada exegetical position on nirvana without a remainder of clinging’
in Chapter 4.
59 See ‘UpAdisesa within the context of nirvana’ in Chapter 2.
60 See this chapter, p. 00.
61 Mv (TD27 p. 169b).
62 Masuda (1925: 16). See Lamotte (1988: 530).
63 Lamotte (1988: 535).
64 Jp (TD26 923b).
65 MN I p. 295. See also Jaini (1959: 539).
66 La Vallée Poussin (1923: 233).
67 Ayu usmAca viññAOaN, yadA kAyaN jahantimaN, apaviddho tadA seti, parabhattam
acetanaN, SN III p. 143.
68 Although this stanza uses the word ‘food for others’ (parabhattam), the quoted
stanza in the AbhidharmakoUabhALya (Akb-h p. 73) uses the word ‘like a piece of
wood’ (yathA kALMtham) which could be originated from a dialogue in the
MahAvedallasutta (MN I p. 296).
69 See ‘UpAdisesa within the context of nirvana’ in Chapter 2.
70 Mv (TD27 168a). For the life faculty and homogeneous character see Cox
(1995: 107–12, 125–31).
71 Th-a I p. 46, Dhp-a II p. 163.
72 Masefield (1979: 217).
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