Metaphor and Literalism in Buddhism: The ... - misterdanger.net

More documents

Recommendations

Info

NOTES 15 Life faculty is one of the twenty-two controlling faculties as well as one of fourteen dharmas not associated with the mind (cittaviprayuktasaNskAra) in the Sarvastivada system. See Cox (1995: 125–31). 16 Homogeneous character of the group is one of fourteen dharmas not associated with the mind (cittaviprayuktasaNskAra) and is said to determine the specific rebirth state of sentient beings. See Cox (1995: 107–12). According to the AbhidharmakoUabhALya, homogeneous character of the group (nikAyasabhAga, ) and homogeneous character (sabhAgatA, ) were virtually the same (La Vallée Poussin 1923: 219). Cox translates the former as ‘homogeneous character of the group’ or ‘the homogeneous collection of components’, the latter as ‘homogeneous character’ (Cox 1995: 109). 17 Mv (TD27 167c): !"K= K= !"#$%&K= !"#$ K= !K= !"#!$K= !"#K= !"#$%&'() K= !"#$%K= !K 18 Action that projects existence (AkLepakakarman) designates an action that will project one new existence. For the Sarvastivada-Vaibhalikas, it projects life faculty ( jAnitendriya) and homogeneous character of the group (nikAyasabhAga) at the moment of conception, whereas for the Sautrantikas it initiated the momentum or power (Avedha) into the series of aggregates to last for a certain lifetime. Later in the Yogacara system, AkLepahetu is one of ten causes and is used when good or bad action eventually projects its results in one of the three worlds, the world of desire, the world of form and the world of the formlessness (DBT p. 326d). 19 It designates vitality (Ayus) mentioned above. 20 Pk (TD26 694a), La Vallée Poussin (1923: 233). 21 See ‘The Theravada exegetical tradition’ in Chapter 3. 22 La Vallée Poussin (1923: 233). 23 SN III p. 143. 24 MN I p. 295. See also Jaini (1959: 539). 25 See ‘The Sarvastivada interpretation in the JñAnaprasthAna’ in Chapter 3. 26 SN V p. 204. 27 Cox (1995: 125). 28 MA (TD2 462b), EA (TD2 628a). See Cox (1995: 122, 130). 29 See Table 3.1, p. 39. 30 Ds (TD26 499a). 31 See Table 3.1, p. 39. 32 Pk (TD26 694a). 33 Mv (TD27 657c). 34 Mv (TD27 732b). 35 Mv (TD27 731c). 36 Literally, it says ‘it allows us to say we are possessed of controlling faculties’. 37 MN I p. 295. See also Jaini (1959a: 539). 38 La Vallée Poussin (1923: 154). 39 Mv (TD27 169a): !"K= !K= !K= !K= !"#$ !"# K= !"#K= !K= !"K= !"#$%&' !"#K 40 Cf. clinging (upadhi) in the context of ‘without a remainder of clinging’ (anupadhiUeLa) was glossed in Mv (TD27 169a): ‘When saying “as there is no remainder of clinging”, no [remainder of] clinging is of two kinds: no clinging as defilement (kleUopadhi) or no clinging as birth body ( janmakAyopadhi). Alternatively, [no remainder of clinging is of two kinds:] no defiled (kliLta) clinging or no undefiled clinging.’ 143
NOTES 41 Sap (TD26 415c), Ds (TD26 512c), Jp (TD26 921c), Mv (TD27 138a). 42 La Vallée Poussin (1923: 219–21). See also Cox (1995: 107–12). 43 Akb-h p. 258, La Vallée Poussin (1923: 677). 44 Mv (TD27 99a). 45 Mv (TD27 100a). 46 La Vallée Poussin (1923: 678). 47 Mv (TD27 169a). See this chapter, note 18. 48 It p. 38. 49 Mv (TD27 167c–168a): !"#$%&'(K 50 Mv (TD27 167c): !"#$%&'()K= !"#$K 51 Mv (TD27 168a): !"#$%&'()K= !"#$K 52 It p. 38. 53 Mv (TD27 168b): !"#$ %&'()K= !"#$%K= ! !"#$% K 54 Mv (TD27 168b): !"#$K= !"#$%&'()K= !K= !"#$K= !"#$%&'(K= !"#$%&'()*K= !"#$%&'(K= !"#$%&K= !"#$%&'() K= !"#$%&'()K 55 Jp (TD26 921c), Mv (TD27 137a). 56 Later in the text, it says ‘The author of the treatise (the MahAvibhALAUAstra) gave this opinion for the sake of all disciples to understand [the two nirvana theory] easily.’ 57 Mv (TD27 168b): K= !"#K= !"#$K= !"#$% !"#$%&K= !"#$K= !"#$%&'()*K 58 Mv (TD27 168a): !"#"$%K= !"#$%K= !"#$% !"#K= !"#$%&'!()K= !K 59 Mil p. 27. 60 Lamotte (1988: 606). 61 Mv (TD27 169b). 62 Mv (TD27 168a). See this chapter, note 58. 63 Mv (TD27 168a). See this chapter, note 58. 64 Vs-c (TD43 274a). See Masuda (1925: 67), La Vallée Poussin (1928: 48), Lamotte (1936: 19). 65 Cox (1995: 40–1). 66 Cox (1995: 37–9). See also ‘The Theravada exegetical position on nirvana’ in Chapter 4. 67 Cox (1995: 40–1). 68 Cox (1995: 40–1). 69 Jp (TD26 p. 923b). 70 Mv (TD27 pp. 167b–168b). 71 See this chapter, note 14. 72 La Vallée Poussin (1923: 219). See this chapter note 16. 73 Sap (TD26 415c), Ds (TD26 512c), Jp (TD26 921c), Mv (TD27 138a). 74 Cox (1995: 109). 75 La Vallée Poussin (1923: 220–1). 76 Cox (1995: 109): ‘(1) homogeneous character is not different from the nature of an ordinary person; (2) since homogeneous character has no form and cannot be directly perceived, its activity cannot be known; (3) the homogeneous character of insentient objects should also be admitted; (4) since another homogeneous character is required to account for the similarity among all varieties of homogeneous character, infinite regress would result; and (5) homogeneous character is nothing other than the Vaiuelika categories of generality (sAmAnya) or of particular generalities (sAmAnyaviUeLa).’ 144
Page 2 and 3:
METAPHOR AND LITERALISM IN BUDDHISM
Page 4 and 5:
TEACHING BUDDHISM IN THE WEST Edite
Page 6 and 7:
METAPHOR AND LITERALISM IN BUDDHISM
Page 8 and 9:
FOR DONGJE MY ABSOLUTELY ADORABLE D
Page 10 and 11:
CONTENTS List of figures and tables
Page 12 and 13:
PREFACE I am glad to be able to tha
Page 14 and 15:
ABBREVIATIONS The abbreviations for
Page 16 and 17:
ABBREVIATIONS RV Rgveda. SA SaNyukt
Page 18 and 19:
INTRODUCTION INTRODUCTION In the Ab
Page 20 and 21:
INTRODUCTION to reach it was descri
Page 22 and 23:
INTRODUCTION two nirvana theory in
Page 24 and 25:
NIRVANA AND ITS REFERENCE Part 1 TH
Page 26 and 27:
NIRVANA AND ITS REFERENCE 1 NIRVANA
Page 28 and 29:
NIRVANA AND ITS REFERENCE early Bud
Page 30 and 31:
NIRVANA AND ITS REFERENCE original
Page 32 and 33:
THE TWO NIRVANA THEORY IN THE EARLY
Page 34 and 35:
Page 36 and 37:
Page 38 and 39:
Page 40 and 41:
Page 42 and 43:
Page 44 and 45:
Page 46 and 47:
Page 48 and 49:
Page 50 and 51:
Page 52 and 53:
Page 54 and 55:
DEVELOPMENTS OF THE TWO NIRVANA THE
Page 56 and 57:
Page 58 and 59:
Page 60 and 61:
Page 62 and 63:
Page 64 and 65:
Page 66 and 67:
Page 68 and 69:
NIRVANA IN THE THERAVf DA BUDDHIST
Page 70 and 71:
Page 72 and 73:
Page 74 and 75:
Page 76 and 77:
Page 78 and 79:
Page 80 and 81:
Page 82 and 83:
Page 84 and 85:
Page 86 and 87:
Page 88 and 89:
Page 90 and 91:
Page 92 and 93:
Page 94 and 95:
NIRVANA IN NORTHERN BUDDHIST SCHOOL
Page 96 and 97:
Page 98 and 99:
Page 100 and 101:
Page 102 and 103:
Page 104 and 105:
Page 106 and 107:
Page 108 and 109:
Page 110 and 111: NIRVANA IN NORTHERN BUDDHIST SCHOOL
Page 122 and 123: Table 5.4 Summary of the doctrinal
Page 124 and 125: CONCLUSION The term anAgAmin was of
Page 126 and 127: CONCLUSION passion, hatred and delu
Page 128 and 129: CONCLUSION The Sautrantikas probabl
Page 130 and 131: SELECTED SOURCES FOR THE NIRVANA CO
Page 144 and 145: NOTES Indians; and also because we
Page 146 and 147: NOTES 13 Huzita (1988: 8). 14 La Va
Page 148 and 149: NOTES 70 See Dutt (1960: 252-71), L
Page 150 and 151: NOTES 146 Akanuma (1929: 126). 147
Page 152 and 153: NOTES 39 yaP sAsravair dharmair vis
Page 154 and 155: NOTES 5 Harvey (1990: 66-7). 6 DN I
Page 156 and 157: NOTES 65 Tr. Norman (1992: 120): ac
Page 158 and 159: NOTES 132 Bareau (1955: 285). 133 B
Page 162 and 163: NOTES 77 Akb-h pp. 67-8. 78 Accordi
Page 164 and 165: NOTES 149 SA (TD2 57c8), SN IV 109.
Page 166 and 167: NOTES 6 SN IV 251-2. 7 The Chinese
Page 168 and 169: NOTES (1969: 378-82), which was mad
Page 170 and 171: BIBLIOGRAPHY BIBLIOGRAPHY PRIMARY S
Page 172 and 173: BIBLIOGRAPHY SECONDARY SOURCES Adik
Page 174 and 175: BIBLIOGRAPHY Pasadika, Bhikkhu (198
Page 176 and 177: faculty see indriya fetters see saN
show all

Metaphor and Literalism in Buddhism: The ... - misterdanger.net

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?