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BIBLIOGRAPHY SECONDARY SOURCES Adikaram, E. W. (1946) The Early History of Buddhism in Ceylon. Colombo. Akanuma, Chizen (1929) The Comparative Catalogue of Chinese Fgamas and PAli NikAyas. Nagoya. Aung, S. Z. and Rhys Davids, C. A. F. (1915) Points of Controversy. London. Bareau, André (1951) L’Absolu: en philosophie bouddhique, evolution de la notion d’asaNskKta. Paris. Bareau, André (1954) Les premiers conciles bouddhiques. Paris. Bareau, André (1955) Les sectes bouddhiques du petit véhicule. Paris. Bareau, André (1966) Le bouddhisme indien, les religions de l’Inde. Paris. Bronkhorst, Johannes (1985) ‘Dharma and Abhidharma’. BSOAS, pp. 305–20. Bronkhorst, Johannes (1986) The Two Traditions of Meditation in Ancient India. Stuttgart. Bodhi, Bhikkhu (1993) A Comprehensive Manual of Abhidhamma. Kandy. Childers, Robert Ceasar (1872) A Dictionary of the Pali Language. London. Collins, S. (1982) Selfless Persons: Imagery and Thought in TheravAda Buddhism. Cambridge. Collins, S. (1998) Nirvana and Other Buddhist Felicities. Cambridge. Cone, Margaret (2001) A Dictionary of PAli, Part I. Oxford. Conze, E. (1962) Buddhist Thought in India. London. Cousins, L. S. (1983) ‘Nibbana and Abhidamma’. Buddhist Studies Review, 1(2), pp. 95–109. Cousins, L. S. (1999) ‘Review of How Buddhism Began by Richard F. Gombrich’. BSOAS, pp. 372–3. Cox, Collet (1995) Disputed Dharmas: Early Buddhist Theories on Existence. An Annotated Translation of the Section on Factors Dissociated from Thought from SaWghabhadra’s NyAyAnusAra. Tokyo. Cox, Collet (1998) SarvAstivAda Buddhist Scholasticism. Brill. Dutt, Nalinaksha (1960) Early Monastic Buddhism. Calcutta. Edgerton, Franklin (1952) The Bhagavad GCtA. Oxford. Frauwallner, Erich (1995) Studies in Abhidharma Literature and the Origins of Buddhist Philosophical Systems, tr. Sophie Francis Kidd. New York. Gombrich, Richard F. (1988) TheravAda Buddhism: A Social History from Ancient Benares to Modern Colombo. London. Gombrich, Richard F. (1996) How Buddhism Began. London. Guenther, Herbert V. (1974) Philosophy and Psychology in the Abhidharma. Berkeley, CA. Hamilton, S. (1996) Identity and Experience: The Constitution of the Human Being According to Early Buddhism. London. Hamilton, S. (2000) Early Buddhism: A New Approach, The I of the Beholder. London. Hidenori, Kitagawa (1966) ‘On “upAdhi”’. JIBS, pp. 430–6. Harvey, Peter (1990) An Introduction to Buddhism: Teachings, History and Practices. Cambridge. Harvey, Peter (1995) The Selfless Mind. Surrey. Harvey, Peter (2000) An Introduction to Buddhist Ethics. Cambridge. Horner, Isalin Blew (1934) ‘The four ways and the four fruits in Pali Buddhism’. Indian Historical Quarterly, pp. 785–96. 155
BIBLIOGRAPHY Horner, Isalin Blew (1936) The Early Buddhist Theory of Man Perfected. New Delhi (republished 1979). Huzita, Koudazu (1988) ‘Nirvana in the early Buddhism, nibbana and Paranibbana’. JIBS, pp. 1–2. Jaini, Padmanabh S. (1959a) ‘The development of the theory of the Viprayuktasanskaras’. BSOAS, pp. 531–47. Jaini, Padmanabh S. (1959b) ‘The Sautrantika theory of Bcja’. BSOAS, pp. 236–49. Jayatilleke, K. N. (1980) Early Buddhist Theory of Knowledge. Delhi. Kachiyama, Yuichi (1988) ‘History of Indian Buddhist thought’. Indian Buddhism, pp. 3–57. Kalupahana, David J. (1975) Causality: The Central Philosophy of Buddhism. Honolulu. Kalupahana, David J. (1992) A History of Buddhist Philosophy. Honolulu. Karunadasa, Y. (1967) Buddhist Analysis of Matter. Colombo. Katz, Nathan (1982) Buddhist Images of Human Perfection. Delhi. Lamotte, Étienne (1936) Le traité de l’acte de Vasubandhu KarmasiddhiprakaraOa. Bruges. Lamotte, Étienne (1973) La somme du grand véhicule d’Asanga. Louvain-la-Neuve. Lamotte, Étienne (1988) History of Indian Buddhism, tr. Sara Webb-Boin. Louvainla-Neuve. La Vallée Poussin, Louis de (1923) AbhidharmakoUabhALyam, tr. Leo M. Pruden (1988). Berkeley, CA. La Vallée Poussin, Louis de (1925) NirvAOa. Paris. La Vallée Poussin, Louis de (1928) VijñaptimAtratAsiddhi: la Siddhi de Hiuan Tsang. Paris. La Vallée Poussin, Louis de (1930) ‘Documents d’Abhidharma’. BEFEO, 30, pp. 1– 28, 247–98. Law, B. C. (1940) The Debates Commentary. London. Lévi, S. (1937) La transmigration des âmes dan les croyances hindoues: mémorial S. Lévi. Paris. Lovejoy, Arthur Oncken (1898) ‘The Buddhistic technical terms upadana and upadisesa’. JAOS, 14, pp. 127–36. Masefield, Peter (1979) ‘The nibbana–Parinibbana controversy’. Religion, 9, pp. 215– 30. Masuda, J. (1925) Origin and Doctrines of Early Indian Buddhist Schools. London. Maung Tin (1958) The Expositor (AtthasAlinC). New York. Murti, T. R. V. (1970) The Central Philosophy of Buddhism. London. Narada, U. (1977) Discourse on Elements (DhAtu-kathA). London. Norman, K. R. (1992) The Group of Discourses (Sutta-nipAta), Volume 2. Oxford. Norman, K. R. (1993) ‘Mistaken ideas about nibbana’. Buddhist Forum, 3, pp. 211– 25. Ñyaoamoti, Bhikkhu (1960) The Minor Readings. London. Ñyaoamoti, Bhikkhu (1962) The Guide. London. Ñyaoamoti, Bhikkhu (1976) The Path of Purification. Colombo. Ñyaoamoti, Bhikkhu (1992) The Dispeller of Delusion. London. Oldenberg, Hermann (1882) Buddha: His Life, His Doctrine, His Order, tr. William Hoey (1992). New Delhi. Olivelle, Patrick (1996) UpaniLads. Oxford. 156
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METAPHOR AND LITERALISM IN BUDDHISM
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TEACHING BUDDHISM IN THE WEST Edite
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METAPHOR AND LITERALISM IN BUDDHISM
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FOR DONGJE MY ABSOLUTELY ADORABLE D
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CONTENTS List of figures and tables
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PREFACE I am glad to be able to tha
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ABBREVIATIONS The abbreviations for
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ABBREVIATIONS RV Rgveda. SA SaNyukt
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INTRODUCTION INTRODUCTION In the Ab
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INTRODUCTION to reach it was descri
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INTRODUCTION two nirvana theory in
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NIRVANA AND ITS REFERENCE Part 1 TH
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NIRVANA AND ITS REFERENCE 1 NIRVANA
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NIRVANA AND ITS REFERENCE early Bud
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NIRVANA AND ITS REFERENCE original
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THE TWO NIRVANA THEORY IN THE EARLY
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DEVELOPMENTS OF THE TWO NIRVANA THE
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NIRVANA IN THE THERAVf DA BUDDHIST
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NIRVANA IN NORTHERN BUDDHIST SCHOOL
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Page 122 and 123: Table 5.4 Summary of the doctrinal
Page 124 and 125: CONCLUSION The term anAgAmin was of
Page 126 and 127: CONCLUSION passion, hatred and delu
Page 128 and 129: CONCLUSION The Sautrantikas probabl
Page 130 and 131: SELECTED SOURCES FOR THE NIRVANA CO
Page 144 and 145: NOTES Indians; and also because we
Page 146 and 147: NOTES 13 Huzita (1988: 8). 14 La Va
Page 148 and 149: NOTES 70 See Dutt (1960: 252-71), L
Page 150 and 151: NOTES 146 Akanuma (1929: 126). 147
Page 152 and 153: NOTES 39 yaP sAsravair dharmair vis
Page 154 and 155: NOTES 5 Harvey (1990: 66-7). 6 DN I
Page 156 and 157: NOTES 65 Tr. Norman (1992: 120): ac
Page 158 and 159: NOTES 132 Bareau (1955: 285). 133 B
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Page 162 and 163: NOTES 77 Akb-h pp. 67-8. 78 Accordi
Page 164 and 165: NOTES 149 SA (TD2 57c8), SN IV 109.
Page 166 and 167: NOTES 6 SN IV 251-2. 7 The Chinese
Page 168 and 169: NOTES (1969: 378-82), which was mad
Page 170 and 171: BIBLIOGRAPHY BIBLIOGRAPHY PRIMARY S
Page 174 and 175: BIBLIOGRAPHY Pasadika, Bhikkhu (198
Page 176 and 177: faculty see indriya fetters see saN
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