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NOTES 146 Akanuma (1929: 126). 147 EA (TD2 579a): !"#$K= !K= !"K= !"K= !"#$K= K= !"#$K= !"K= !"K= !" !K= !"#$%&'K= K= !"#$"K= K= !K !" #$K= !K= !K= !K= !K= !"#$ K 148 For antarAparinirvAyin see this chapter, note 78. 149 Bareau (1966: 31). 150 Lamotte (1988: 154). 151 Mv (TD27 167b). See also ‘The development of the two nirvana theory in the MahAvibhALAUAstra’ in Chapter 5. 152 See ‘Sarvastivada interpretation in the JñAnaprasthAna’ in Chapter 3. 153 See the sects map in Bareau (1955: 30). 154 AN IV pp. 71–4, MA (TD1 427b–c). 155 The Mdhyama-Agama was translated by Gautama Sawghadeva and Sawgharakla between 397 and 398. In the same period, he also translated the Ekottara- Agama. 156 DN II p. 94, III pp. 5, 227; MN I p. 37; SN I p. 220, IV pp. 279, 304; AN I pp. 208, 222, II pp. 34, 56, III pp. 36, 212, 286, IV p. 406, V pp. 183, 330; It p. 88. In the Chinese Agamas, not just this technical term, si-shuang-ba-bai ( !) but all eight stages are listed (DA (TD1 13b, 37b), MA (TD1 477a, 479b, 482b, 616a, 722b), SA (TD2 143c, 145b), EA (TD2 609b, 650b, 755b, 767a, 792a, 826b)). 157 Horner (1934: 791), Horner (1936: 224). 158 BAU VI 2 15, CHU IV 15 5, VIII 15. 159 RV V 54 12, VII 66 12, X 18 4. For more, see Lévi (1937: 24–38). 160 SB II 1 34, II 14 9. 161 BAU VI 2 15 (tr. Olivelle 1996: 84). 162 CHU IV 15, 5, VIII 15. 163 PaOSito, bhikkhave, BrahmAyu brAhmaOo; paccapAdi dhammassAnudhammaN; navamaN dhammAdhikaraOaN vihesesi. BrahmAyu, bhikkhave, brAhmaOo pañcannaN orambhAgiyAnaN saNyojanAnaN parikkhayA opapAtiko hoti tatthaparinibbAyC anAvattidhammo tasmA lokA ti (MN II p. 146). 164 MN III p. 247. 165 SN V p. 347. 166 Harvey (2000: 91–2) has also pointed out ‘one lay Non-returner, Ugga, who taught dhamma to monks if they do not themselves teach him’. 167 See this chapter, notes 104, 105, 106. 168 SN V (PTS English translation) p. 181 note 4. 169 DN II p. 91. 170 MN I pp. 465–6, DN II pp. 91–2, SN V pp. 356–8, MA (TD1 545c), SA (TD2 217b). 171 MN I pp. 462–8. 172 Horner (1934: 785). 173 Horner (1936: 64–74). 174 Horner (1934: 786), Horner (1936: 75–95). 175 Mv (TD 27 168a). 3 DEVELOPMENTS OF THE TWO NIRVANA THEORY 1 Cox (1995: 8–10), Cox (1998: 168–9). 2 For mAtKkA, see Frauwallner (1995: 3–11), Bronkhorst (1985: 305–20), Cox (1995: 8–10), Cox (1998: 168–70). 133
NOTES 3 DN III pp. 207–71. 4 DA (TD1 49b–52c). 5 Frauwallner (1995: 14). 6 Dhs pp. 192–3, Vibh p. 89, Dhatuk p. 7. See also Bareau (1951: 23–9). 7 Cousins (1983: 98). 8 MN III p. 63. It is also seen in DN III p. 274. 9 Bareau (1951: 22–35). 10 katame dhammA sappaccayA? pañca khandhA – rEpakkhandho, vedanAkhandho, saññAkhandho, saWkhArakkhandho, viññAOakkhandho – ime dhammA sappaccayA. katame dhammA appaccayA? asaWkhatA ca dhAtu – ime dhammA appaccayA (Dhs pp. 192–3). 11 Dhatuk p. 5: asaWkhataN khandhato MhapetvA. 12 Vibh pp. 72–3. 13 Vibh p. 89. 14 SN IV pp. 251–2. 15 Vibh pp. 72–3, 89. 16 Kv pp. 225–7. According to the Pali commentarial tradition, the opponents were the Mahinsasakas and the Andhakas (Aung and Rhys Davids 1915: 136). Thus, both sects regard the two extinctions as nirvana, while only paMisaWkhAnirodha (extinction through knowledge) is the equivalent of nirvana in the Sarvastivada abhidharma. 17 Kv p. 226: atthi dvinnaN nibbAnAnam uccanCcatA hCnapaOCtatA ukkaNsAvakaNso sCmA vA bhedo vA rAjC vA antarCkA vA ti? 18 See also Cousins (1983: 104). 19 Kv pp. 317–30. 20 EOB p. 149. 21 buddhAdCnaN niMMhAya visesAbhAvato ekA va niMMhA ...Vism p. 432. 22 Pk (TD26 723c, 766b), Mv (TD27 65b–c, 662a). I discuss the placement of the unconditioned in ‘Nirvana and space in the Pali abhidharmma tradition’ in Chapter 4. 23 Frauwallner (1995: 145). 24 Frauwallner (1995: 4–5, 135–47). The Theravadins also established that unconditioned elements are different from the five aggregates (Cousins 1983: 102). 25 The author of the Ju-she-lun-ji ( !), one of the Chinese commentaries on the AbhidharmakoUabhALya. 26 Frauwallner (1995: 13), Cox (1998: 171). 27 Cox (1998: 173). 28 Frauwallner (1995: 4), Dk (TD26 614b). 29 Pk (TD26 692b). 30 Cox (1995: 12), Cox (1998: 173). 31 Ds (TD26 505a). It says that while conditioned things (saNskKta) constitute five aggregates, unconditioned things (asaNskKta) are space (AkAUa) and two extinctions: extinction without knowledge (apratisaNkhyAnirodha) and extinction through knowledge (pratisaNkhyAnirodha), which is the same as nirvana. 32 See Frauwallner (1995: 135). 33 Pk (TD26 692b–c). 34 Pamis II 178. 35 Ñyaoamoti (1976: 317 note 68). See also Vibh-a 55. 36 Cox (1995: 12). 37 Mv (TD27 163a–b). 38 Pk (TD26 694b), Jp (TD26 923b). 134
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METAPHOR AND LITERALISM IN BUDDHISM
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TEACHING BUDDHISM IN THE WEST Edite
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METAPHOR AND LITERALISM IN BUDDHISM
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FOR DONGJE MY ABSOLUTELY ADORABLE D
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CONTENTS List of figures and tables
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PREFACE I am glad to be able to tha
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ABBREVIATIONS The abbreviations for
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ABBREVIATIONS RV Rgveda. SA SaNyukt
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INTRODUCTION INTRODUCTION In the Ab
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INTRODUCTION to reach it was descri
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INTRODUCTION two nirvana theory in
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NIRVANA AND ITS REFERENCE Part 1 TH
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NIRVANA AND ITS REFERENCE 1 NIRVANA
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NIRVANA AND ITS REFERENCE early Bud
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NIRVANA AND ITS REFERENCE original
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THE TWO NIRVANA THEORY IN THE EARLY
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NIRVANA IN THE THERAVf DA BUDDHIST
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NIRVANA IN NORTHERN BUDDHIST SCHOOL
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Page 128 and 129: CONCLUSION The Sautrantikas probabl
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Page 158 and 159: NOTES 132 Bareau (1955: 285). 133 B
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Page 170 and 171: BIBLIOGRAPHY BIBLIOGRAPHY PRIMARY S
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Page 174 and 175: BIBLIOGRAPHY Pasadika, Bhikkhu (198
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