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NOTES 5 Harvey (1990: 66–7). 6 DN II p. 157, MN I pp. 487–8, SN I p. 159, AN I p. 236, AN IV p. 3, Th p. 84, Thc p. 116, Sn pp. 41, 206 and so on. 7 As, p. 132, Maung (1958: 174–5). 8 kiñca bhikkhave jAnato kiN passato AsavAnaN khayo hoti: yoniso ca manasikAraN ayoniso ca manasikAraN. ayoniso bhikkhave manasikaroto anuppAnnA c’eva AsavA uppajjanti uppannA ca AsavA na pavaSShanti, yoniso ca bhikkhave manasikaroto anuppannA c’eva AsavA na uppajjanti uppannA ca AsavA pahCyanti, MN I p. 7. 9 kati pan’Avuso paccayA sammAdiMMhiyA uppAdAyAti. dve kho Avuso paccayA sammAdiMMhiyA uppAdAya. parato ca ghoso yoniso ca manasikAro, MN I p. 294. 10 ko ca bhikkhave AhAro anuppannassa vA satisaNbojjhaWgassa uppAdAya uppannassa vA satisambojjhaWgassa bhAvanAya pAripEriya. atthi bhikkhave satisambojjhaWgaMMhAniyA dhammA. tattha yoniso manasikArabahulCkAro ayam AhAro anuppannassa vA satisambojjhaWgassa uppAdAya uppannassa vA satisambojjhaWgassa bhAvanAya pAripEriyA, SN V pp. 103–4. 11 SA (TD2 80a). 12 EA (TD2 718a). 13 Akb-x (TD29 92a). 14 Akb-x (TD29 107b), La Vallée Poussin (1923: 408). 15 SN II p. 10, SA (TD2 79c): pubbe va me bhikkhave sambodhA anabhisambuddhassa bodhisattasseva sato etad ahosi. kicchaN vatAyaN loko Apanno jAyati ca jCyati ca mCyati ca cavati ca upapajjati ca. atha ca pan’imassa dukkhassa nissaraOaN nappajAnAti jarAmaraOassa. kudassu nAma imassa dukkhassa nissaraOaN paññAyissati jarAmaraOassAti. tassa mayhaN bhikkhave etad ahosi. kimhi nu kho sati jarAmaraOaN hoti kimpaccayA jarAmaraOanti. tassa mayhaN bhikkhave yoniso manasikArA ahu paññAya abhisamayo. jAtiyA kho sati jarAmaraOaN hoti jAtipaccayA jarAmaraOan ti. 16 Gombrich (1996: 27). For more see Gombrich (1996: 1–6). 17 Popper (1995: 31–4). 18 Gombrich (1996: 1). 19 SN II p. 10. 20 SN II pp. 12, SA (TD2 102a). 21 Warder (1970: 119–20). 22 Collins (1982: 104). 23 SN II p. 13, SA (TD2 102a): no kallo pañhoti BhagavA avoca. AhAretCti ahaN na vadAmi. AhAretCti cAhaN vadeyyaN tatrassa kallo pañho. ko nu kho bhante AhAretCti. evañcAhaN na vadAmi evaN mam avadantaN yo evaN puccheyya kissa nu kho bhante viññAOAhAro ti. esa kallo pañho. tatra kallaN veyyakaraOaN. viññAñAhAro AyatiN punabbhavAbhinibbattiyA paccayo. tasmiN bhEte sati saTAyatanaN saTAyatanapaccayA phasso ti. 24 La Vallée Poussin (1923: 1313). 25 Ud pp. 1–5. 26 Murti (1970: 36). 27 Jayatilleke (1980: 474). 28 Jayatilleke (1980: 471). 29 Jayatilleke (1980: 471). 30 Jayatilleke (1980: 471). 31 SA (TD2 254b). 32 MN I 484, SN III 257. 33 Murti (1970: 34–8), Jayatilleke (1980: 470–6), Kalupahana (175–9). 34 Jayatilleke (1980: 475), Kalupahana (1975: 179). 35 Kalupahana (1975: 179–80). 137
NOTES 36 MN I p. 484. 37 MN I p. 487: sace te Vaccha purato so aggi nibbAyeyya jAneyyAsi tvaN: ayaN me purato aggi nibbuto ti. sace me bho Gotama purato so aggi nibbAyeyya jAneyyAhaN: ayaN me purato aggi nibbuto ti. sace pana taN Vaccha evaN puccheyya: yo te ayaN purato aggi nibbuto so aggi ito katamaN disaN gato, puratthimaN vA pacchimaN vA uttaraN vA dakkhiOaN vA ti, evaN puMMho tvaN Vaccha kinti byAkareyyAsCti. na upeti bho Gotama. yaN hi so bho Gotama aggi tiOakaMMhupAdAnaN paMicca ajali, tassa ca pariyAdAnA aññassa ca anupahArA anAhAro nibbuto t’eva saWkhaN gacchatCti. evam eva kho Vaccha yena rEpena tathAgataN paññApayamAno paññApeyya taN rEpaN tathAgatassa pahCnaN ucchinnamElaN tAlAvatthukatam anabhAvakatam Ayatim anuppAdadhammaN ... 38 See ‘Buddhist methodology’ in this chapter. 39 La Vallée Poussin (1923: 284). 40 See this chapter, note 23: soul (Atman) is presupposed within the question of Moliya Phagguna. 41 SN II p. 12, SA (TD2 102a). 42 SA (TD2 246a). 43 Rahula (1967: 42). 44 See ‘UpAdisesa within the context of nirvana’ in Chapter 2. 45 SN IV pp. 399–400: alañhi te Vaccha kaWkhituN alaN vicikicchituN. kaWkhaniye ca pana te MhAne vicikicchA uppannA. saupAdAnassa khvAham Vaccha upapattim paññApemi no anupAdAnassa. seyyathApi Vaccha aggi sa-upAdAno jalati no anupAdAno. evem eva khvAhaN Vaccha sa-upAdAnassa upapattim paññApemi no anupAdAnassA ti. yasmim pana bho Gotama samaye acci vAtena khittA dEram pi gacchati. Imassa pana bhavaN Gotamo kim upAdAnasmim paññApetC ti. yasmiN kho Vaccha samaye acci vAtena khittA dEram pi gacchati tam ahaN vAtupAdAnaN vadAmi vAto hissa Vaccha tasmiN samaye upAdAnaN hotC ti. yasmiñ ca pana bho Gotama samaye imañ ca kAyam nikkhipati satto ca aññataraN kAyam anuppanno hoti. imassa pana bhavaN Gotamo kim upAdAnasmim paññApetC ti. yasmiN kho Vaccha samaye imañ ca kAyam nikkhipati satto ca aññataraN kAyam anuppanno hoti. tam ahaN taOhupAdAnaN vadAmi. taOhA hissa Vaccha tasmiN samaye upAdAnaN hotC tC. 46 SN IV p. 213, V pp. 319–20, MN III p. 245. 47 Collins (1998: 191). 48 MN III p. 245 (quoted from Collins (1998: 191)). 49 See this chapter, note 37. 50 See this chapter, note 23. 51 See Cousins (1983: 97). 52 Schrader (1905: 167–8). 53 See this chapter, note 3. 54 SU I 13 (tr. Olivelle). 55 Olivelle (1996: 387). 56 In the later thought the term liWga has the technical meaning of ‘subtle form’ (Olivelle 1996: 387). 57 BAU I 4 6 (tr. Olivelle). 58 Olivelle (1996: 296). 59 SU I 15–16. 60 SN IV p. 213, V pp. 319–20, MN III p. 245. 61 Vin I p. 196. 62 Lamotte (1988: 157). 63 Lamotte (1988: 161). 64 Lamotte (1988: 161–2). 138
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METAPHOR AND LITERALISM IN BUDDHISM
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TEACHING BUDDHISM IN THE WEST Edite
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METAPHOR AND LITERALISM IN BUDDHISM
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FOR DONGJE MY ABSOLUTELY ADORABLE D
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CONTENTS List of figures and tables
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PREFACE I am glad to be able to tha
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ABBREVIATIONS The abbreviations for
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ABBREVIATIONS RV Rgveda. SA SaNyukt
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INTRODUCTION INTRODUCTION In the Ab
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INTRODUCTION to reach it was descri
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INTRODUCTION two nirvana theory in
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NIRVANA AND ITS REFERENCE Part 1 TH
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NIRVANA AND ITS REFERENCE 1 NIRVANA
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NIRVANA AND ITS REFERENCE early Bud
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NIRVANA AND ITS REFERENCE original
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THE TWO NIRVANA THEORY IN THE EARLY
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DEVELOPMENTS OF THE TWO NIRVANA THE
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NIRVANA IN THE THERAVf DA BUDDHIST
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NIRVANA IN NORTHERN BUDDHIST SCHOOL
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Page 144 and 145: NOTES Indians; and also because we
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Page 150 and 151: NOTES 146 Akanuma (1929: 126). 147
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Page 170 and 171: BIBLIOGRAPHY BIBLIOGRAPHY PRIMARY S
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Page 174 and 175: BIBLIOGRAPHY Pasadika, Bhikkhu (198
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