Metaphor and Literalism in Buddhism: The ... - misterdanger.net
Metaphor and Literalism in Buddhism: The ... - misterdanger.net
Metaphor and Literalism in Buddhism: The ... - misterdanger.net
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THE DOCTRINAL DEVELOPMENT OF NIRVANA<br />
forest <strong>and</strong> nir means escape. As it is the escape from the forest of<br />
the aggregates, it is called nirvana. VAna means weav<strong>in</strong>g <strong>and</strong> nir<br />
means negation. As there is no weav<strong>in</strong>g, it is called nirvana. In a<br />
way that one with thread can easily be woven while one without<br />
that cannot be woven, <strong>in</strong> that way one with action (karma) <strong>and</strong><br />
defilements (kleUa) can easily be woven <strong>in</strong>to life <strong>and</strong> death while an<br />
aUaikLa who is without any action <strong>and</strong> defilements cannot be woven<br />
<strong>in</strong>to life <strong>and</strong> death. That is why it is called nirvana. VAna means<br />
new birth <strong>and</strong> nir means negation. As there is no more new birth, it<br />
is called nirvana. VAna means bondage <strong>and</strong> nir means separation.<br />
As it is separation from bondage, it is called nirvana. VAna means<br />
all discomforts of life <strong>and</strong> death <strong>and</strong> nir means pass<strong>in</strong>g beyond.<br />
As it passes beyond all discomforts of life <strong>and</strong> death, it is called<br />
nirvana. 29<br />
A similar approach can also be found <strong>in</strong> the <strong>The</strong>ravAda exegetical tradition.<br />
Steven Coll<strong>in</strong>s, <strong>in</strong> his book Nirvana <strong>and</strong> Other Buddhist Felicities, presents<br />
four different etymological def<strong>in</strong>itions. 30 First of all, the word nibbAna means<br />
‘without desire’, from the negative prefix nir, with vAOa mean<strong>in</strong>g desire derived<br />
from √van (to desire). Thus nirvana was expla<strong>in</strong>ed <strong>in</strong> the Sammohav<strong>in</strong>odanC<br />
as ‘Crav<strong>in</strong>g is called desire. S<strong>in</strong>ce that does not exist there, it is called withoutdesire.’<br />
31 Second, it means ‘state of the renunciation of desire <strong>and</strong> crav<strong>in</strong>g’,<br />
from nir mean<strong>in</strong>g to ab<strong>and</strong>on or renounce by reference to the root ni-kkham,<br />
<strong>and</strong> vana mean<strong>in</strong>g desire. 32 Third, the word vAna can mean ‘wood’ or ‘jungle’, 33<br />
which refers to the aggregates (sk<strong>and</strong>ha) accord<strong>in</strong>g to the MahAvibhALAUAstra<br />
seen above. 34 It could thus mean escape from the aggregates. F<strong>in</strong>ally, it can<br />
be elucidated as ‘ab<strong>and</strong>on<strong>in</strong>g the desire which weaves together life to life (by<br />
means of) action (karma) <strong>and</strong> its result’, 35 from tak<strong>in</strong>g vAna as ‘sew<strong>in</strong>g’ or<br />
‘weav<strong>in</strong>g’.<br />
In fact, Buddhaghosa also ignored the orig<strong>in</strong>al etymological mean<strong>in</strong>g of<br />
the word, the ext<strong>in</strong>ction of the triple fires of passion, hatred <strong>and</strong> delusion,<br />
<strong>and</strong> presented a different explanation of nirvAOa based on vAna mean<strong>in</strong>g<br />
weav<strong>in</strong>g derived from √vA (to weave) <strong>in</strong> his Visuddhimagga:<br />
It is called nibbAna (ext<strong>in</strong>ction) because it has gone away from<br />
(nikkhanta), has escaped from (nissata), is dissociated from, crav<strong>in</strong>g,<br />
which has acquired <strong>in</strong> common usage the name ‘fasten<strong>in</strong>g (vAna)’<br />
because, by ensur<strong>in</strong>g successive becom<strong>in</strong>g, crav<strong>in</strong>g serves as a jo<strong>in</strong><strong>in</strong>g<br />
together, a b<strong>in</strong>d<strong>in</strong>g together, a lac<strong>in</strong>g together, of the four k<strong>in</strong>ds<br />
of generation, five dest<strong>in</strong>ies, seven stations of consciousness <strong>and</strong><br />
n<strong>in</strong>e abodes of be<strong>in</strong>g. 36<br />
What later Buddhists <strong>in</strong> both Northern <strong>and</strong> Southern traditions did seems<br />
to be to narrow the gap between the def<strong>in</strong>ition of nirvana based on the<br />
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