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NOTES
77 Akb-h pp. 67–8.
78 According to Jayatilleke (1980: 57), four criteria mentioned in the TaittirCya
FraOyaka were ‘pratyakLa (perception), anumAna (inference), smKti (scripture)
and aitihya (tradition)’.
79 Jayatilleke (1980: 58).
80 Sa-w p. 158.
81 Akb-h p. 93, La Vallée Poussin (1923: 284).
82 Akb-h p. 461, La Vallée Poussin (1923: 1313).
83 Akb-h p. 67.
84 Akb-h p. 93, La Vallée Poussin (1923: 283).
85 nahi nAstCti brEmo natu dravyAntaram, Akb-h p. 94.
86 traidhAtukena karmaOA nikAyasabhAgasya sthitikAlAvedhaP, Akb-h p. 94.
87 See ‘The development of the two nirvana theory in the MahAvibhALAUAstra’ in
this chapter.
88 Akb-h p. 258. See also La Vallée Poussin (1923: 677).
89 tathAbhEtAs saNskArA rEp’AdiskandhasvabhAvA, Sa-w p. 168.
90 La Vallée Poussin (1923: 234–5).
91 Jaini (1959: 541–2).
92 Masuda (1925: 66).
93 Jp (TD26 p. 923b).
94 Mv (TD27 p. 167b).
95 See ‘UpAdisesa within the context of nirvana’ in Chapter 2.
96 See Cox (1995: 82–92).
97 Akb-d pp. 324–5; Lamotte (1988: 611).
98 na hi tasya rEpavedanAdivat svabhAva upalabhyate no cApi cakLurAdivat karma,
Akb-p p. 93.
99 utpannAnuUayajanmanirodhe pratisaNkhyAbalenAnyasyAnutpAdaP pratisaNkhy-
AnirodhaP, Akb-h p. 92.
100 Sa-w p. 219.
101 See ‘The Chinese abhidharma works’ in Chapter 3.
102 See ‘The Theravada exegetical tradition’ in Chapter 3.
103 See ‘The two nirvana theory in the early canon’ in Chapter 2.
104 Th-a I p. 46, Dhp-a II p. 163.
105 Jp (TD26 923b), Mv (TD27 167b).
106 Jaini (1959b: 239).
107 Akb-h p. 278, Jaini (1959b: 242).
108 See ‘The Chinese abhidharma works’ in Chapter 3.
109 See also Cox (1995: 93–4).
110 One reason why the Sarvastivadins insist on the existence of all dharmas in the
three time periods is causal efficacy of past action (karma). See La Vallée Poussin
(1923: 818), Masuda (1925: 39), Lamotte (1988: 602).
111 See Lamotte (1988: 606–7), La Vallée Poussin (1923: 206–19).
112 See ‘The Chinese abhidharma works’ in Chapter 3.
113 ko’ayaN bCjabhAvo nAma. AtmabhAvasya kleUajAkleUotpAdanaUaktiP
yathAnubhavajñAnajA smKtyutpAdanaUaktir yathAcAWkurAdCnAN UAliphalajA
UAliphalotpAdanaUaktiriti, Akb-h p. 278. See also La Vallée Poussin (1923: 770).
114 Body (AtmabhAva) was glossed as support (AUraya) in the SphuMArthA
AbhidharmakoUavyAkhyA (Sa-w p. 444).
115 tena ca kleUadvayenAsyAN santatau bCjabhAva Ahito’nAgatasyotpattaye. tasya
prahAOAt tad api prahCOaN bhavati, yathA vipAkakLayAt karma kLCOaN bhavati,
Akb-h pp. 92–3.
116 Lamotte (1988: 607).
117 La Vallée Poussin (1923: 770, 1339).
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