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NOTES 70 See Dutt (1960: 252–71), Lamotte (1988: 611–20), Katz (1982: 83–95) and Guenther (1974: 195–215). 71 See Gombrich (1996: 96–134), Guenther (1974: 231–2). 72 I am largely following Dutt (1960: 252–71), Katz (1982: 83–95) and BD. 73 Whether this is the highest of the puthujjana or the lowest of noble persons is still problematic. See Dutt (1960: 253–4), Katz (1982: 92–3). 74 The spiritual faculties are five: faith, energy, mindfulness, concentration and insight. 75 According to Gombrich (1996: 107–10) these two terms originally refered to the same person. Also see Katz (1982: 93). 76 The pure faculties (anAsavaindriyA ) are anaññAtaññassAmCtindriya, aññindriya, and aññAtAvindriya. See Horner (1936: 161–77). 77 Katz (1982: 94) regards kolaWkola and ekabCjin as sub-categories of a oncereturner (sakadAgAmin). 78 In the AbhidharmakoUabhALya, antarAparinirvAyin is interpreted as ‘one who obtains nirvana in the intermediate existence’ (La Vallée Poussin 1923: 966). For antarAparinibbAyin, see Somaratne (1999: 121–54). 79 In the AbhidharmakoUabhALya, upapadyaparinirvAyin is interpreted as ‘one who obtains nirvana immediately after being reborn’ (La Vallée Poussin 1923: 966). 80 For these two releases, see Gombrich (1996: 110–34). 81 The old list of the seven noble persons can be found in MN I p. 477. See also Gombrich (1996: 96–107). 82 Ñyaoamoti (1976: 770). The AbhidharmakoUabhALya (La Vallée Poussin 1923: 966) explains them in a slightly different manner. See also Guenther (1974: 231–2). 83 It does not mean that the person has acquired the faculty of faith only, but means that he is also under the impulse of another four faculties (La Vallée Poussin 1923: 1016). 84 In the AbhidharmakoUabhALya (La Vallée Poussin 1923: 977–9, 1016), kAyasAkLin is the one who has realised nirodhasamApatti. 85 See this chapter, note 69. 86 AN IV (tr. Hare) p. 45 note 5. See also Gombrich (1996: 104). 87 The AbhidharmakoUabhALya (La Vallée Poussin 1923: 1016) does not specifically mention the faculty of insight. 88 If we follow the traditional list of the seven noble persons, it could be saddhAnusArin. 89 etA bhante bhikkhuniyo anupAdisesA suvimuttA, AN IV p. 75. 90 AN IV p. 75 note 2 (tr. Mrs E. M. Hare in PTS edition). 91 Somaratne (1999: 126), BD pp. 24, 199. 92 BD p. 199, pp. 24–5. Also see Ñyaoamoti (1960: 204 note 39). 93 See this chapter, note 20. 94 Somaratne (1999: 124–31). 95 DN I p. 156, DN II p. 92, MN I pp. 465–7, AN II p. 238. 96 Tr. Somaratne (1999: 127). 97 Dhs pp. 74–5, 116–17. 98 Pp p. 17. 99 Ds (TD26: 463c). It also shows the old explanation of a once-returner: the attenuation of passion, hatred, and delusion (Ds TD26: 465a). 100 SN V p. 200. See also SN V pp. 193–4, SN V pp. 204–5. 101 See also Katz (1982: 87). 102 SN V pp. 204–5. 103 See Table 2.2, p. 25. 131
NOTES 104 yato kho bhikkhave ariyasAvako imesaN channam indriyAnaN samudayañca atthagamañca assAdañca AdCnavañca nissaraOañca yathAbhEtaN pajAnAti; ayaN vuccati bhikkhave ariyasAvako sotApanno . . . SN V p. 205. 105 SN V p. 207. 106 yato kho bhikkhave bhikkhu imesaN channam indriyAnaN samudayañca atthagamañca assAdañca AdCnavañca nissaraOañca yathAbhEtaN viditvA anupAdA vimutto hoti; ayaN vuccati bhikkhave bhikkhu arahaN . . . SN V pp. 205, 206. 107 SN V p. 208. 108 BD pp. 78–9. 109 For the three pure faculties, see Horner (1936: 161–77). 110 Horner (1936: 161). 111 MN I p. 445, MN I pp. 465, 466, SN II p. 224. 112 SN V pp. 222–3. 113 Jp (TD26: 994b–c). 114 La Vallée Poussin (1923: 177–80). 115 See Table 2.2, p. 25. 116 Lovejoy (1898: 136). 117 Oldenberg (1882: 438). 118 Masefield (1979: 218–20). 119 It p. 38. 120 SN II p. 83. 121 DN III p. 135. 122 See Harvey (1995: 181). 123 Sn 354 (p. 64). 124 nibbAyi so Adu saupAdiseso, tr. Norman (1992: 39). 125 yathA vimutto ti kiN anupAdisesAya nibbAnadhAtuyA yathA asekhA, udAhu saupAdisesAya yathA sekhA ti pucchati, Pj II 350, 23. Also see Norman (1992: 214), Masefield (1979: 222, 230). 126 Norman (1992: 214). 127 Sn p. 64 (tr. Norman 1992: 39). 128 dvinnaN phalAnaN aññataraN phalaN pAMikaWkhaN: diMMhe va dhamme aññA, sati vA upAdisese anAgAmitA, DN II p. 314; MN I pp. 62, 63, 481; SN V pp. 129, 181, 236, 313; AN III pp. 82, 143; AN V p. 108; It pp. 39, 40, 41. 129 See Figure 2. 130 Horner (1936: 225–6). 131 MN I pp. 465–6. 132 See this chapter, note 96. 133 SN V pp. 69–70. 134 SN V p. 237. 135 SN V p. 285. 136 SN V p. 314. 137 SN V pp. 69–70. 138 PaMihacca given from the PTS edition could not be the right reading since it does not make sense. It is instead paMikacca given by CSCD and BUCD to mean ‘earlier, beforehand, previously’. 139 DA (TD1 75a), SA (TD2 196b). 140 AN pp. 71–2. 141 MA (TD1 427b–c). 142 See this chapter, note 124. 143 SN V p. 285. 144 SA (TD2 196b–c). 145 See this chapter, note 49. 132
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METAPHOR AND LITERALISM IN BUDDHISM
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TEACHING BUDDHISM IN THE WEST Edite
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METAPHOR AND LITERALISM IN BUDDHISM
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FOR DONGJE MY ABSOLUTELY ADORABLE D
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CONTENTS List of figures and tables
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PREFACE I am glad to be able to tha
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ABBREVIATIONS The abbreviations for
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ABBREVIATIONS RV Rgveda. SA SaNyukt
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INTRODUCTION INTRODUCTION In the Ab
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INTRODUCTION to reach it was descri
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INTRODUCTION two nirvana theory in
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NIRVANA AND ITS REFERENCE Part 1 TH
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NIRVANA AND ITS REFERENCE 1 NIRVANA
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NIRVANA AND ITS REFERENCE early Bud
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NIRVANA AND ITS REFERENCE original
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THE TWO NIRVANA THEORY IN THE EARLY
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DEVELOPMENTS OF THE TWO NIRVANA THE
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NIRVANA IN THE THERAVf DA BUDDHIST
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NIRVANA IN NORTHERN BUDDHIST SCHOOL
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Page 174 and 175: BIBLIOGRAPHY Pasadika, Bhikkhu (198
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