Metaphor and Literalism in Buddhism: The ... - misterdanger.net
Metaphor and Literalism in Buddhism: The ... - misterdanger.net
Metaphor and Literalism in Buddhism: The ... - misterdanger.net
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NOTES<br />
92 Pk (TD26 723c, 766b).<br />
93 Bareau (1955: 168).<br />
94 See ‘<strong>The</strong> image of a fire ext<strong>in</strong>guished <strong>in</strong> Vacchagotta’s question’ <strong>in</strong> this chapter.<br />
95 See ‘UpAdisesa with<strong>in</strong> the context of nirvana’ <strong>in</strong> Chapter 2.<br />
96 See ‘<strong>The</strong> Ch<strong>in</strong>ese abhidharma works’ <strong>in</strong> Chapter 3.<br />
97 Frauwallner (1995: 145).<br />
98 La Vallée Pouss<strong>in</strong> (1923: 81–2).<br />
99 Akb-h p. 15, Sa-w p. 49: yathA ghaMoparamo na ghaMaP, evaN sk<strong>and</strong>hoparamo na<br />
sk<strong>and</strong>haP.<br />
100 Mv (TD27 385b).<br />
101 Lamotte (1988: 594–7).<br />
102 Cous<strong>in</strong>s (1983: 102–3). See also Coll<strong>in</strong>s (1998: 175–6).<br />
103 Dhs p. 226 no. 1309.<br />
104 Dhs pp. 192–3, no. 1083–4.<br />
105 Dhatuk p. 5: asaWkhataN kh<strong>and</strong>hato MhapetvA.<br />
106 Vibh pp. 72–3.<br />
107 Vibh p. 89.<br />
108 Vibh pp. 72–3, p. 89.<br />
109 <strong>The</strong> Ch<strong>in</strong>ese equivalent of this sutta was slightly different. <strong>The</strong> answer given<br />
here was ‘<strong>The</strong> cessation of passion, the cessation of hatred, the cessation of<br />
delusion <strong>and</strong> the cessation of cankers (Asavas), that is called nirvana’ (SA TD2<br />
126b).<br />
110 SN IV pp. 251–2.<br />
111 See ‘UpAdisesa with<strong>in</strong> the context of nirvana’ <strong>in</strong> Chapter 2.<br />
112 See this chapter, note 97.<br />
113 Kv p. 226: atthi dv<strong>in</strong>naN nibbAnAnam uccanCcatA hCnapaOCtatA ukkaNsAvakaNso<br />
sCmA vA bhedo vA rAjC vA antarCkA vA ti? Accord<strong>in</strong>g to the Pali commentarial<br />
tradition, the opponents were the Mah<strong>in</strong>sasakas <strong>and</strong> the Andhakas (Aung <strong>and</strong><br />
Rhys Davids 1915: 136). Thus, both sects regard the two ext<strong>in</strong>ctions as nirvana,<br />
while only paMisaWkhAnirodha (ext<strong>in</strong>ction through knowledge) is the equivalent<br />
of nirvana <strong>in</strong> the Sarvastivada abhidharma.<br />
114 Bareau (1951: 31).<br />
115 EOB p. 149.<br />
116 Cous<strong>in</strong>s (1983: 104).<br />
117 Kv p. 330.<br />
118 Dhs p. 144, Also see Vibh pp. 84–5.<br />
119 yo AkAso AkAsaWgatam aghaN aghagataN vivaro vivaragatam asamphuMMhaN catEhi<br />
mahAbhEtehi idan taN rEpam AkAsadhAtu (Dhs p. 144).<br />
120 Vibh p. 84.<br />
121 Akb-h p. 3.<br />
122 Akb-h p. 18. This space element is not a real existent (dravya).<br />
123 aghasAmantakarEpa mean<strong>in</strong>g accord<strong>in</strong>g to the AbhidharmakoUabhALya (La Vallée<br />
Pouss<strong>in</strong> 1923: 89), a type of matter next to (sAmantaka) solid agglomerated<br />
matter (agha). It was quoted from the MahAvibhALAUAstra (Mv TD27 388b).<br />
124 Kv pp. 330–1.<br />
125 Kv-a p. 93.<br />
126 Kv pp. 328–30.<br />
127 Bareau (1951: 253), Cous<strong>in</strong>s (1983: 105).<br />
128 Mil p. 268.<br />
129 Mil p. 388.<br />
130 Masuda (1925: 28–9, 61), Bareau (1955: 67, 185).<br />
131 Mv (TD27 161a).<br />
140