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NOTES<br />

92 Pk (TD26 723c, 766b).<br />

93 Bareau (1955: 168).<br />

94 See ‘<strong>The</strong> image of a fire ext<strong>in</strong>guished <strong>in</strong> Vacchagotta’s question’ <strong>in</strong> this chapter.<br />

95 See ‘UpAdisesa with<strong>in</strong> the context of nirvana’ <strong>in</strong> Chapter 2.<br />

96 See ‘<strong>The</strong> Ch<strong>in</strong>ese abhidharma works’ <strong>in</strong> Chapter 3.<br />

97 Frauwallner (1995: 145).<br />

98 La Vallée Pouss<strong>in</strong> (1923: 81–2).<br />

99 Akb-h p. 15, Sa-w p. 49: yathA ghaMoparamo na ghaMaP, evaN sk<strong>and</strong>hoparamo na<br />

sk<strong>and</strong>haP.<br />

100 Mv (TD27 385b).<br />

101 Lamotte (1988: 594–7).<br />

102 Cous<strong>in</strong>s (1983: 102–3). See also Coll<strong>in</strong>s (1998: 175–6).<br />

103 Dhs p. 226 no. 1309.<br />

104 Dhs pp. 192–3, no. 1083–4.<br />

105 Dhatuk p. 5: asaWkhataN kh<strong>and</strong>hato MhapetvA.<br />

106 Vibh pp. 72–3.<br />

107 Vibh p. 89.<br />

108 Vibh pp. 72–3, p. 89.<br />

109 <strong>The</strong> Ch<strong>in</strong>ese equivalent of this sutta was slightly different. <strong>The</strong> answer given<br />

here was ‘<strong>The</strong> cessation of passion, the cessation of hatred, the cessation of<br />

delusion <strong>and</strong> the cessation of cankers (Asavas), that is called nirvana’ (SA TD2<br />

126b).<br />

110 SN IV pp. 251–2.<br />

111 See ‘UpAdisesa with<strong>in</strong> the context of nirvana’ <strong>in</strong> Chapter 2.<br />

112 See this chapter, note 97.<br />

113 Kv p. 226: atthi dv<strong>in</strong>naN nibbAnAnam uccanCcatA hCnapaOCtatA ukkaNsAvakaNso<br />

sCmA vA bhedo vA rAjC vA antarCkA vA ti? Accord<strong>in</strong>g to the Pali commentarial<br />

tradition, the opponents were the Mah<strong>in</strong>sasakas <strong>and</strong> the Andhakas (Aung <strong>and</strong><br />

Rhys Davids 1915: 136). Thus, both sects regard the two ext<strong>in</strong>ctions as nirvana,<br />

while only paMisaWkhAnirodha (ext<strong>in</strong>ction through knowledge) is the equivalent<br />

of nirvana <strong>in</strong> the Sarvastivada abhidharma.<br />

114 Bareau (1951: 31).<br />

115 EOB p. 149.<br />

116 Cous<strong>in</strong>s (1983: 104).<br />

117 Kv p. 330.<br />

118 Dhs p. 144, Also see Vibh pp. 84–5.<br />

119 yo AkAso AkAsaWgatam aghaN aghagataN vivaro vivaragatam asamphuMMhaN catEhi<br />

mahAbhEtehi idan taN rEpam AkAsadhAtu (Dhs p. 144).<br />

120 Vibh p. 84.<br />

121 Akb-h p. 3.<br />

122 Akb-h p. 18. This space element is not a real existent (dravya).<br />

123 aghasAmantakarEpa mean<strong>in</strong>g accord<strong>in</strong>g to the AbhidharmakoUabhALya (La Vallée<br />

Pouss<strong>in</strong> 1923: 89), a type of matter next to (sAmantaka) solid agglomerated<br />

matter (agha). It was quoted from the MahAvibhALAUAstra (Mv TD27 388b).<br />

124 Kv pp. 330–1.<br />

125 Kv-a p. 93.<br />

126 Kv pp. 328–30.<br />

127 Bareau (1951: 253), Cous<strong>in</strong>s (1983: 105).<br />

128 Mil p. 268.<br />

129 Mil p. 388.<br />

130 Masuda (1925: 28–9, 61), Bareau (1955: 67, 185).<br />

131 Mv (TD27 161a).<br />

140

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