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NOTES 77 Akb-h pp. 67–8. 78 According to Jayatilleke (1980: 57), four criteria mentioned in the TaittirCya FraOyaka were ‘pratyakLa (perception), anumAna (inference), smKti (scripture) and aitihya (tradition)’. 79 Jayatilleke (1980: 58). 80 Sa-w p. 158. 81 Akb-h p. 93, La Vallée Poussin (1923: 284). 82 Akb-h p. 461, La Vallée Poussin (1923: 1313). 83 Akb-h p. 67. 84 Akb-h p. 93, La Vallée Poussin (1923: 283). 85 nahi nAstCti brEmo natu dravyAntaram, Akb-h p. 94. 86 traidhAtukena karmaOA nikAyasabhAgasya sthitikAlAvedhaP, Akb-h p. 94. 87 See ‘The development of the two nirvana theory in the MahAvibhALAUAstra’ in this chapter. 88 Akb-h p. 258. See also La Vallée Poussin (1923: 677). 89 tathAbhEtAs saNskArA rEp’AdiskandhasvabhAvA, Sa-w p. 168. 90 La Vallée Poussin (1923: 234–5). 91 Jaini (1959: 541–2). 92 Masuda (1925: 66). 93 Jp (TD26 p. 923b). 94 Mv (TD27 p. 167b). 95 See ‘UpAdisesa within the context of nirvana’ in Chapter 2. 96 See Cox (1995: 82–92). 97 Akb-d pp. 324–5; Lamotte (1988: 611). 98 na hi tasya rEpavedanAdivat svabhAva upalabhyate no cApi cakLurAdivat karma, Akb-p p. 93. 99 utpannAnuUayajanmanirodhe pratisaNkhyAbalenAnyasyAnutpAdaP pratisaNkhy- AnirodhaP, Akb-h p. 92. 100 Sa-w p. 219. 101 See ‘The Chinese abhidharma works’ in Chapter 3. 102 See ‘The Theravada exegetical tradition’ in Chapter 3. 103 See ‘The two nirvana theory in the early canon’ in Chapter 2. 104 Th-a I p. 46, Dhp-a II p. 163. 105 Jp (TD26 923b), Mv (TD27 167b). 106 Jaini (1959b: 239). 107 Akb-h p. 278, Jaini (1959b: 242). 108 See ‘The Chinese abhidharma works’ in Chapter 3. 109 See also Cox (1995: 93–4). 110 One reason why the Sarvastivadins insist on the existence of all dharmas in the three time periods is causal efficacy of past action (karma). See La Vallée Poussin (1923: 818), Masuda (1925: 39), Lamotte (1988: 602). 111 See Lamotte (1988: 606–7), La Vallée Poussin (1923: 206–19). 112 See ‘The Chinese abhidharma works’ in Chapter 3. 113 ko’ayaN bCjabhAvo nAma. AtmabhAvasya kleUajAkleUotpAdanaUaktiP yathAnubhavajñAnajA smKtyutpAdanaUaktir yathAcAWkurAdCnAN UAliphalajA UAliphalotpAdanaUaktiriti, Akb-h p. 278. See also La Vallée Poussin (1923: 770). 114 Body (AtmabhAva) was glossed as support (AUraya) in the SphuMArthA AbhidharmakoUavyAkhyA (Sa-w p. 444). 115 tena ca kleUadvayenAsyAN santatau bCjabhAva Ahito’nAgatasyotpattaye. tasya prahAOAt tad api prahCOaN bhavati, yathA vipAkakLayAt karma kLCOaN bhavati, Akb-h pp. 92–3. 116 Lamotte (1988: 607). 117 La Vallée Poussin (1923: 770, 1339). 145
NOTES 118 La Vallée Poussin (1923: 1352–4). 119 See also Jaini (1959b: 243). 120 kiN punar idaN bCjaN nAma. yannAmarEpaN phalotpattau samarthaN sAkLAt pAraNparyeOa vA santatipariOAmaviUeLAt. ko’yaN pariOAmo nAma. santater anyathAtvam. kA ceyaN santatiP. hetuphalabhEtAs traiyadhvikAP saNskArAP, Akbh p. 64. See also La Vallée Poussin (1923: 211), Jaini (1959b: 243). 121 Vasubandhu (Akb-h p. 92) used the word Ahita derived from A√dhA (to place on). 122 La Vallée Poussin (1923: 1353), Cox (1995: 104 note 47). 123 kA punaP saNtatiP kaP pariOAmaP ko viUeLaP. yaP karmapErva uttarottaracittapravasaP sA saNtatis tasyA anyathotpattiP pariOAmaP. sa punaryo’ntaraN phalotpAdanasamarthaP so’ntapariOAmaviUiLMatvAt pariOAmaviUeLaP, Akb-h p. 477. 124 La Vallée Poussin (1923: 1352–3). 125 yathA lAkLArasarañjitAt mAtuluWgapuLpAt saNtatipariOAmaviUeLajaP phale raktaP keUara upajAyate na ca tasmAt punar anyaP evaN karmajAd vipAkAt na punar vipAkAntaram iti, Akb-h p. 478. 126 sarvAkAraN kAraOam ekasya mayEracandrakasyApi nAsarvajñair jñeyaN. sarvajñabalaN hi taj-jñAnaN, Akb-h p. 474. 127 See La Vallée Poussin (1923: 230–2). 128 Lamotte (1988: 608). 129 Lamotte (1936: 103–11). See also Jaini (1959b: 244). 130 See this chapter, note 99. 131 Akb-h p. 92. 132 SA (TD2 184a22–24). Cf. SN V 236 (according to Pasadika 1986): ‘Oh monks, five faculties if cultivated and developed conduce to the abandonment of bonds’ (pañcimAni bhikkhave indriyAni bhAvitAni bahulCkatAni saNyojanAnaN pahAnAya saNvattanti). Five faculties are the faculty of faith, of energy, of mindfulness, of concentration, and of wisdom. 133 Akb-h p. 92. 134 See Akb-h p. 63, La Vallée Poussin (1923: 209–10), and Cox (1995: 94). 135 pratipakLalAbhena kleUapunarbhavotpAdAtyantaviruddhAUrayalAbhAt prAptaN nirvAOaN, Akb-h p. 93. 136 traidhAtukena karmaOA nikAyasabhAgasya sthitikAlAvedhaP, Akb-h p. 94. 137 tathAbhEtAs saNskArA rEp’AdiskandhasvabhAvA, Sa-w p. 168. 138 La Vallée Poussin (1923: 234). 139 See ‘The PArAyaOa stanza in the SuttanipAta’ in Chapter 4. 140 Vibh-a p. 41. 141 Na (TD29 433a). 142 DN II 157, SN I 159, Th 84, Thc 116. 143 Akb-p p. 94, La Vallée Poussin (1923: 285). 144 Na (TD29 432c–433a). 145 Mmd-p p. 525, Stcherbatsky (1968: 201). 146 pradyotasyeva nirvAOaN vimokLas tasya cetasaP, Akb-h p. 94. 147 yathA pradyotasya nirvAOaN abhAva evaN bhagavato ’pi cetaso vimokLa, (Akb-p p. 94). 148 amuLya ca vastuno ’yaN nirodhaP iti LaLMhCvyavasthA kathaN prakalpyate. na hi tasya tena sArdhaN kaU cit saNbandhaP, hetuphalAdibhAvAsambhavAt. pratiLedhamAtraN tu yujyate amuLyAbhAva iti. bhAvAntaratve ’pi yasya kleUasya prAptivicchedAd yo nirodhaP prApyate sa tasyeti vyavadiUyate. tasya tarhi prAptiniyame ko hetuP? dKLMadharmanirvAOaprAptau bhikLuP ity uktaN sEtre. tatra katham abhAvasya prAptiP syAt? pratipakLalAbhena kleUapunarbhavotpAdAtyantaviruddhAUrayalAbhAt prAptaN nirvAOam ity ucyate, Akb-h p. 93. 146
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METAPHOR AND LITERALISM IN BUDDHISM
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TEACHING BUDDHISM IN THE WEST Edite
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METAPHOR AND LITERALISM IN BUDDHISM
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FOR DONGJE MY ABSOLUTELY ADORABLE D
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CONTENTS List of figures and tables
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PREFACE I am glad to be able to tha
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ABBREVIATIONS The abbreviations for
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ABBREVIATIONS RV Rgveda. SA SaNyukt
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INTRODUCTION INTRODUCTION In the Ab
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INTRODUCTION to reach it was descri
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INTRODUCTION two nirvana theory in
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NIRVANA AND ITS REFERENCE Part 1 TH
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NIRVANA AND ITS REFERENCE 1 NIRVANA
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NIRVANA AND ITS REFERENCE early Bud
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NIRVANA AND ITS REFERENCE original
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THE TWO NIRVANA THEORY IN THE EARLY
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DEVELOPMENTS OF THE TWO NIRVANA THE
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NIRVANA IN THE THERAVf DA BUDDHIST
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NIRVANA IN NORTHERN BUDDHIST SCHOOL
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Page 174 and 175: BIBLIOGRAPHY Pasadika, Bhikkhu (198
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