Three Men in a Boat / Three Men on the Bummel
Three Men in a Boat / Three Men on the Bummel
Three Men in a Boat / Three Men on the Bummel
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whatever. It is childishness, and <strong>the</strong> fact of its be<str<strong>on</strong>g>in</str<strong>on</strong>g>g a cruel<br />
and brutal game makes it n<strong>on</strong>e <strong>the</strong> less childish. Wounds have<br />
no <str<strong>on</strong>g>in</str<strong>on</strong>g>tr<str<strong>on</strong>g>in</str<strong>on</strong>g>sic value of <strong>the</strong>ir own; it is <strong>the</strong> cause that dignifies<br />
<strong>the</strong>m, not <strong>the</strong>ir size. William Tell is rightly <strong>on</strong>e of <strong>the</strong> heroes of<br />
<strong>the</strong> world; but what should we th<str<strong>on</strong>g>in</str<strong>on</strong>g>k of <strong>the</strong> members of a club<br />
of fa<strong>the</strong>rs, formed with <strong>the</strong> object of meet<str<strong>on</strong>g>in</str<strong>on</strong>g>g twice a week to<br />
shoot apples from <strong>the</strong>ir s<strong>on</strong>s’ heads with cross-bows? These<br />
young German gentlemen could obta<str<strong>on</strong>g>in</str<strong>on</strong>g> all <strong>the</strong> results of which<br />
<strong>the</strong>y are so proud by teas<str<strong>on</strong>g>in</str<strong>on</strong>g>g a wild cat! To jo<str<strong>on</strong>g>in</str<strong>on</strong>g> a society for <strong>the</strong><br />
mere purpose of gett<str<strong>on</strong>g>in</str<strong>on</strong>g>g yourself hacked about reduces a man<br />
to <strong>the</strong> <str<strong>on</strong>g>in</str<strong>on</strong>g>tellectual level of a danc<str<strong>on</strong>g>in</str<strong>on</strong>g>g Dervish. Travellers tell us<br />
of savages <str<strong>on</strong>g>in</str<strong>on</strong>g> Central Africa who express <strong>the</strong>ir feel<str<strong>on</strong>g>in</str<strong>on</strong>g>gs <strong>on</strong> festive<br />
occasi<strong>on</strong>s by jump<str<strong>on</strong>g>in</str<strong>on</strong>g>g about and slash<str<strong>on</strong>g>in</str<strong>on</strong>g>g <strong>the</strong>mselves. But<br />
<strong>the</strong>re is no need for Europe to imitate <strong>the</strong>m. The <str<strong>on</strong>g>Men</str<strong>on</strong>g>sur is, <str<strong>on</strong>g>in</str<strong>on</strong>g><br />
fact, <strong>the</strong> reductio ad absurdum of <strong>the</strong> duel; and if <strong>the</strong> Germans<br />
<strong>the</strong>mselves cannot see that it is funny, <strong>on</strong>e can <strong>on</strong>ly regret <strong>the</strong>ir<br />
lack of humour.<br />
But though <strong>on</strong>e may be unable to agree with <strong>the</strong> public<br />
op<str<strong>on</strong>g>in</str<strong>on</strong>g>i<strong>on</strong> that supports and commands <strong>the</strong> <str<strong>on</strong>g>Men</str<strong>on</strong>g>sur, it at least<br />
is possible to understand. The University code that, if it does<br />
not encourage it, at least c<strong>on</strong>d<strong>on</strong>es drunkenness, is more difficult<br />
to treat argumentatively. All German students do not get<br />
drunk; <str<strong>on</strong>g>in</str<strong>on</strong>g> fact, <strong>the</strong> majority are sober, if not <str<strong>on</strong>g>in</str<strong>on</strong>g>dustrious. But<br />
<strong>the</strong> m<str<strong>on</strong>g>in</str<strong>on</strong>g>ority, whose claim to be representative is freely admitted,<br />
are <strong>on</strong>ly saved from perpetual <str<strong>on</strong>g>in</str<strong>on</strong>g>ebriety by ability, acquired<br />
at some cost, to swill half <strong>the</strong> day and all <strong>the</strong> night, while reta<str<strong>on</strong>g>in</str<strong>on</strong>g><str<strong>on</strong>g>in</str<strong>on</strong>g>g<br />
to some extent <strong>the</strong>ir five senses. It does not affect all<br />
alike, but it is comm<strong>on</strong> <str<strong>on</strong>g>in</str<strong>on</strong>g> any University town to see a young<br />
man not yet twenty with <strong>the</strong> figure of a Falstaff and <strong>the</strong> complexi<strong>on</strong><br />
of a Rubens Bacchus. That <strong>the</strong> German maiden can be<br />
fasc<str<strong>on</strong>g>in</str<strong>on</strong>g>ated with a face, cut and gashed till it suggests hav<str<strong>on</strong>g>in</str<strong>on</strong>g>g<br />
been made out of odd materials that never could have fitted,<br />
is a proved fact. But surely <strong>the</strong>re can be no attracti<strong>on</strong> about a<br />
blotched and bloated sk<str<strong>on</strong>g>in</str<strong>on</strong>g> and a “bay w<str<strong>on</strong>g>in</str<strong>on</strong>g>dow” thrown out to<br />
an extent threaten<str<strong>on</strong>g>in</str<strong>on</strong>g>g to overbalance <strong>the</strong> whole structure. Yet<br />
what else can be expected, when <strong>the</strong> youngster starts his beer-