Three Men in a Boat / Three Men on the Bummel
Three Men in a Boat / Three Men on the Bummel
Three Men in a Boat / Three Men on the Bummel
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would cause public <str<strong>on</strong>g>in</str<strong>on</strong>g>dignati<strong>on</strong>. Children would die of cholera<br />
by <strong>the</strong> hundred. The medical professi<strong>on</strong> would be worked off<br />
its legs try<str<strong>on</strong>g>in</str<strong>on</strong>g>g to cope with <strong>the</strong> natural results of over-<str<strong>on</strong>g>in</str<strong>on</strong>g>dulgence<br />
<str<strong>on</strong>g>in</str<strong>on</strong>g> sour apples and unripe walnuts. Public op<str<strong>on</strong>g>in</str<strong>on</strong>g>i<strong>on</strong> would<br />
demand that <strong>the</strong>se fruit trees should be fenced about, and thus<br />
rendered harmless. Fruit growers, to save <strong>the</strong>mselves <strong>the</strong> expense<br />
of walls and pal<str<strong>on</strong>g>in</str<strong>on</strong>g>gs, would not be allowed <str<strong>on</strong>g>in</str<strong>on</strong>g> this manner<br />
to spread sickness and death throughout <strong>the</strong> community.<br />
But <str<strong>on</strong>g>in</str<strong>on</strong>g> Germany a boy will walk for miles down a l<strong>on</strong>ely<br />
road, hedged with fruit trees, to buy a pennyworth of pears<br />
<str<strong>on</strong>g>in</str<strong>on</strong>g> <strong>the</strong> village at <strong>the</strong> o<strong>the</strong>r end. To pass <strong>the</strong>se unprotected fruit<br />
trees, droop<str<strong>on</strong>g>in</str<strong>on</strong>g>g under <strong>the</strong>ir burden of ripe fruit, strikes <strong>the</strong> Anglo-Sax<strong>on</strong><br />
m<str<strong>on</strong>g>in</str<strong>on</strong>g>d as a wicked waste of opportunity, a flout<str<strong>on</strong>g>in</str<strong>on</strong>g>g of<br />
<strong>the</strong> blessed gifts of Providence.<br />
I do not know if it be so, but from what I have observed of<br />
<strong>the</strong> German character I should not be surprised to hear that<br />
when a man <str<strong>on</strong>g>in</str<strong>on</strong>g> Germany is c<strong>on</strong>demned to death he is given a<br />
piece of rope, and told to go and hang himself. It would save<br />
<strong>the</strong> State much trouble and expense, and I can see that German<br />
crim<str<strong>on</strong>g>in</str<strong>on</strong>g>al tak<str<strong>on</strong>g>in</str<strong>on</strong>g>g that piece of rope home with him, read<str<strong>on</strong>g>in</str<strong>on</strong>g>g up<br />
carefully <strong>the</strong> police <str<strong>on</strong>g>in</str<strong>on</strong>g>structi<strong>on</strong>s, and proceed<str<strong>on</strong>g>in</str<strong>on</strong>g>g to carry <strong>the</strong>m<br />
out <str<strong>on</strong>g>in</str<strong>on</strong>g> his own back kitchen.<br />
The Germans are a good people. On <strong>the</strong> whole, <strong>the</strong> best people<br />
perhaps <str<strong>on</strong>g>in</str<strong>on</strong>g> <strong>the</strong> world; an amiable, unselfish, k<str<strong>on</strong>g>in</str<strong>on</strong>g>dly people.<br />
I am positive that <strong>the</strong> vast majority of <strong>the</strong>m go to Heaven.<br />
Indeed, compar<str<strong>on</strong>g>in</str<strong>on</strong>g>g <strong>the</strong>m with <strong>the</strong> o<strong>the</strong>r Christian nati<strong>on</strong>s of<br />
<strong>the</strong> earth, <strong>on</strong>e is forced to <strong>the</strong> c<strong>on</strong>clusi<strong>on</strong> that Heaven will<br />
be chiefly of German manufacture. But I cannot understand<br />
how <strong>the</strong>y get <strong>the</strong>re. That <strong>the</strong> soul of any s<str<strong>on</strong>g>in</str<strong>on</strong>g>gle <str<strong>on</strong>g>in</str<strong>on</strong>g>dividual German<br />
has sufficient <str<strong>on</strong>g>in</str<strong>on</strong>g>itiative to fly up by itself and knock at<br />
St. Peter’s door, I cannot believe. My own op<str<strong>on</strong>g>in</str<strong>on</strong>g>i<strong>on</strong> is that <strong>the</strong>y<br />
are taken <strong>the</strong>re <str<strong>on</strong>g>in</str<strong>on</strong>g> small companies, and passed <str<strong>on</strong>g>in</str<strong>on</strong>g> under <strong>the</strong><br />
charge of a dead policeman.<br />
Carlyle said of <strong>the</strong> Prussians, and it is true of <strong>the</strong> whole German<br />
nati<strong>on</strong>, that <strong>on</strong>e of <strong>the</strong>ir chief virtues was <strong>the</strong>ir power of<br />
be<str<strong>on</strong>g>in</str<strong>on</strong>g>g drilled. Of <strong>the</strong> Germans you might say <strong>the</strong>y are a people