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VIGILANCE MANUAL VOLUME III - AP Online

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DECISION - 291<br />

605<br />

place him for trial. Such mahazars cannot take the place of<br />

substantive evidence, but they merely corroborate the substantive<br />

evidence given before court as a previous statement under sec. 157<br />

of the Evidence Act. A plan prepared during investigation and signed<br />

by the maker is not done to evade the provisions of sec. 162 Cr.P.C.<br />

and it can be used for corroborating his evidence in the box as a<br />

contemporaneous record from which he could refresh his memory.<br />

In order that a previous statement under sec. 157 of the Evidence<br />

Act should also fall under sec. 162 Cr.P.C., it must be a statement<br />

made to a police officer and must have been made in the course of<br />

investigation. When the primary and essential purposes of mahazars<br />

are taken into account it is not possible to say that the mahazar<br />

witnesses intended an element of communication to the police officer.<br />

They are asked to witness certain things and what is done is only<br />

making a contemporaneous record of what they saw and heard. There<br />

is a distinction between narration made to a police officer with a view<br />

to communicate or impart knowledge and a mere record of what the<br />

witnesses saw and heard which is intended as a contemporaneous<br />

record. The mere fact that the record was made by the police officer<br />

on hearing from the witnesses will not make any difference. But if the<br />

mahazar contains statements intended as narration to the police officer<br />

during investigation it will be hit by sec. 162 Cr.P.C.<br />

(291)<br />

(A) Misconduct — absolute integrity<br />

(B) Misconduct — devotion to duty<br />

(C) Misconduct — unbecoming conduct<br />

(i) Not necessary, in order to establish charge of want<br />

of absolute integrity, that passing of illegal gratification<br />

must be established. It is enough if the conduct of<br />

the Government servant discloses that he had acted<br />

in a manner in which he would not have normally<br />

acted but for the intention to oblige somebody.

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