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A House with Two Rooms - The Advocates for Human Rights

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Checkpoints were established along major travel routes throughout the country and at many border<br />

crossings. Moreover, in<strong>for</strong>mal checkpoints guarded by small groups of fighters, often child soldiers,<br />

sprung up across Liberia. <strong>The</strong> checkpoints were designed <strong>for</strong> extortion 72 and to control any freedom<br />

of movement <strong>with</strong>in the country. “Every checkpoint someone had to pay.” 73<br />

My family had to run away from Monrovia. We went into Bomi County,<br />

district of Klay. We had to go through check points. As we were crossing,<br />

fighting started. A gun shot missed me, flew in front of my face. When we<br />

reached Bomi County, I decided to come back to Monrovia to my house<br />

to get my belongings. I stayed in Monrovia <strong>for</strong> three days. I met Taylor’s<br />

soldiers when I was coming back to Bomi. <strong>The</strong>y said that I disobeyed the<br />

order. People were not supposed to leave the area. <strong>The</strong>re was an order that<br />

nobody should leave. I was carrying food and they took food, shoes, made<br />

me lay on the ground <strong>for</strong> some time. <strong>The</strong>y put me in a prison hole where I<br />

had to sit on a rug until next morning. <strong>The</strong>n they said “you can go to your<br />

village.” After I was released and be<strong>for</strong>e I could reach my village, I came to<br />

another check point. Area commander came…He ordered fifty-two lashes<br />

<strong>for</strong> disobeying the order (not to leave the area) and then they took me to<br />

another prison where I slept till next morning. Next morning they freed me<br />

and I went to my village in Bomi. 74<br />

Checkpoints were gruesome testaments to the atrocities committed by the warring factions. One<br />

statement giver, now residing in Minnesota, described a checkpoint near Kakata as “hell on earth.<br />

<strong>The</strong>re were bodies in the water, and the scent was so strong [I] could not stand it. [My] sister had<br />

rice. One of the rebel women said, ‘if you give us the rice, we will let you pass.’ People were tied up,<br />

sitting and crying in the sun.” 75 Another told the TRC that there “were dead bodies scattered all along<br />

the roads, many bearing marks of hideous violence. It was common practice <strong>for</strong> soldiers to tabay 76<br />

their victims and cut out their hearts. I knew that many women were raped. At one checkpoint, I<br />

saw human intestines unraveled and used as a barricade to prevent people from crossing.” 77 Another<br />

statement giver told the TRC that at “a checkpoint on the way…I saw a dead body. <strong>The</strong> body had been<br />

cut <strong>with</strong> knives around the chest. <strong>Two</strong> men were carrying the body and threw it into the bushes.” 78<br />

Yet another described seeing the heads of his dead relatives on a checkpoint near his community. 79<br />

Checkpoints were used by warring factions to target people <strong>for</strong> execution, detention, assault, and<br />

torture. People trying to flee were “pulled off the line” because of their perceived tribal affiliation,<br />

perceived employment, perceived family relationship, or other perceived affiliation. “[E]very checkpoint<br />

we met up <strong>with</strong> the question[s] [were] always: ‘Where are you going? What tribe are you? Where<br />

are you from?’ And many more crazy things.” 80<br />

313<br />

Chapter Thirteen

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