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MOZART AND THE PRACTICE OF SACRED MUSIC, 1781-91 a ...

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however, to assume that these various motivations were mutually exclsuive, and given the<br />

relatively extended period for the mass’s composition, it is likely that Mozart’s motivations<br />

for writing the piece evolved as work proceeded. Just as the mass offers a compendium of the<br />

styles available to a late eighteenth-century composer of sacred music, so the work may have<br />

come to embody Mozart’s sense of thanksgiving and collective hopes for the future –<br />

aspirations that were not necessarily well-defined or consistent.<br />

It may be that the performance at St. Peter’s provided the necessary catharsis for the<br />

composer, making any further work on the unfinished mass redundant or at least considered<br />

of lower priority. In the later 1780s, when Mozart showed increasing signs of interest in<br />

sacred music, it is perhaps significant that he chose to begin several new masses rather than<br />

return to work on the unfinished C minor mass. It has been suggested that the death of<br />

Mozart’s two-month-son Raimund Leopold in August 1783 was a factor in the composer’s<br />

failure to complete the mass: supposedly the words “et homo factus est” hit too close to<br />

home, and Mozart abandoned the work out of grief. 188 This seems to be an over-simplistic<br />

take on the relationship between Mozart’s life and Mozart’s music. There are indeed times<br />

where external pressures do seem to have taken their toll on Mozart’s productivity: in 1790,<br />

for example, when the composer’s fortunes were literally at their lowest ebb, he seems to have<br />

written very little. But there are also instances of Mozart coping with the greatest of<br />

bereavements – the death of his mother, or the death of three further children – and<br />

maintaining his usual remarkable productivity. This is not to suggest that such events were<br />

any less traumatic in an age where high infant mortality was the norm, but rather that the<br />

relationship between Mozart’s environment and his creativity was complex and not easily<br />

188 A psycho-analytical take on K. 427 is Daniel Cadieux, “Linzer Schmerzensmann. De La Grande Messe En<br />

Ut Mineur K. 427 Au Fatasme 'Ein Kind Wird Geschlagen',” in Mozart-Jahrbuch 2002 (Kassel: Bärenreiter,<br />

2003), 37-86.<br />

125

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