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MOZART AND THE PRACTICE OF SACRED MUSIC, 1781-91 a ...

MOZART AND THE PRACTICE OF SACRED MUSIC, 1781-91 a ...

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envisaged. It may be that eighteenth-century readers had the same difficulties with the<br />

interpretation of the decrees as their more recent counterparts, and music directors may have<br />

exploited the ambiguity of Imperial intention in order to maximize the timbral possibilities<br />

available.<br />

Perhaps the most convincing testimony for the continued use of “military<br />

instruments” in Viennese sacred music during this period is found in the numerous newly-<br />

composed masses and other works that call for trumpets and timpani. Although the dating of<br />

mid-century repertoire is highly problematic, due to a lack of surviving autographs and other<br />

documentation, it is possible in a number of cases to determine the provenance of a<br />

particular composition. Georg Reutter, who simultaneously held the posts of first<br />

Kapellmeister at court and Kapellmeister at St. Stephen’s Cathedral, produced at least five<br />

masses between 1756 and 1766 that include trumpet and timpani parts. 26 In addition, three<br />

psalm settings and two Te Deums involving those instruments apparently originated in the<br />

same decade. 27 Marianne von Martínez (1744-1812), who wrote four masses in the early<br />

1760s, scored for trumpets and timpani in all but one of those works. 28 Dates on the original<br />

performance parts and contemporary reports show that works by both composers involving<br />

26 See the thematic catalogue in Norbert Hofer, “Die Beiden Reutter Als Kirchenkomponisten,” (PhD diss.,<br />

Universität Wien, 1<strong>91</strong>5). Those masses said by Hofer to date from 1756-66 are: 53a (St. Theresia, 1756), 61<br />

(St. Michael, c. 1759), 56 (Missa in C, 1762), 67 (St. Thekla, c. 1762), 46 (St. Petrus und Paulus, c. 1764), 72<br />

(St. Ludovici, 1766). Albrechtsberger wrote several sacred works during this period that call for trumpets and<br />

timpani (A.I.1, A.I.2, A.II.3, C.II.15, F.I.1, G.I.1, H.I.10, J.25), but as he was in Melk, the ban might not have<br />

been enforced; see Dorothea Schröder, Die Geistlichen Vokalkompositionen Johann Georg Albrechtsbergers, 2 vols.<br />

(Hamburg: Verlag der Musikalienhandlung K.D. Wagner, 1987).<br />

27 Hofer Psalmen 26 (1760), 30 (1762), 100 (c. 1765), Hymnen 30 (1756), 31 (1765).<br />

28 The autographs of all four masses survive in A-Wgm: an untitled Mass in C that is evidently her first (I/1618,<br />

undated but before August 1760), Seconda Messa (I/1638, dated 1 August 1760), Terza Messa (I/1639, dated<br />

10 August 1761) and Quarta Messa (I/1640, dated July 1765). No satisfactory study of Martínez’s life and<br />

work exists, but see the rather idiosyncratic accounts in Irving Godt, “Marianna in Italy: The International<br />

Reputation of Marianna Martines (1744-1812),” Journal of Musicology 13 (1995): 538-61 and Godt,<br />

“Marianna in Vienna: A Martines Chronology,” Journal of Musicology 16 (1998): 136-58.<br />

13

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