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MOZART AND THE PRACTICE OF SACRED MUSIC, 1781-91 a ...

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Even from this limited survey, it is clear that the music of Bonno and his<br />

predecessors Reutter and Gassmann dominated performances by the Hofkapelle. 27 As<br />

Armstrong notes, the fact that no performances of a litany can be documented between 12<br />

July 1783 and 15 October 17<strong>91</strong> suggests that the Gottesdienstordnung’s ban on musical<br />

litanies was enforced in the chapel. 28 Likewise, there is no indication that vesper psalms by<br />

Bonno or anyone else were performed, following the Ordnung’s lack of provision for<br />

instrumental music at vespers. With the apparently complete loss of Bonno’s autographs, it<br />

cannot be determined for certain when the composer’s very numerous sacred works for the<br />

Hofkapelle were written. 29 Most of the parts are written on non-Italian paper that is not easily<br />

datable. Nevertheless, the high proportion of sources with first performance dates in the<br />

1780s leaves open the possibility that Bonno remained compositionally active during his last<br />

years. 30 Whatever his “kompositorische Schwäche,” 31 Bonno was certainly not idle in<br />

providing music for the Hofkapelle.<br />

Music by Kapellmeister earlier than Reutter seems to have been rare, and it is likely<br />

that the popularity of the Fux Tantum ergo was exceptional rather than typical. Even more<br />

exceptional is the use of Palestrina’s Missa emendemus in melius (1594) during Holy Week;<br />

see Figure 3.1. “Old music” did, however, retain a small place in the thinking of Bonno’s<br />

successor. Figure 3.2 shows a previously unknown copy in the hand of Salieri of the famous<br />

27 The Hofkapelle archive preserves many works by Leopold Hofmann (HK 464-83), and further investigation<br />

may well reveal that some of these were performed in the 1780s. According to Maxmilian Stadler, “Joseph<br />

schätze in der Kirchenmusik vorzüglich Reuters, Gaßmanns, Hofmanns Werke, die aber alle keine Singsoli<br />

haben durften.” Karl Wagner, ed., Abbé Maximilian Stadler: seine 'Materialien zur Geschichte der Musik unter<br />

den Österreichischen Regenten': Ein Beitrag zum Musikal. Historismus im Vormärzlichen Wien, vol. 7,<br />

Publikationen des Instituts für Musikwissenschaft der Universität Salzburg (Kassel: Bärenreiter, 1974), 92.<br />

28 Armstrong, “Litaniae Lauretanae”, 11-12, 230-32.<br />

29 A Kyrie by “Bono” in D-MÜs, SANT Hs 698/1, catalogued in RISM as an autograph of Bonno, is probably<br />

not the Kapellmeister. A Missa brevis in E minor and a motet Domine quando veneris, dated 16 October 1730, in<br />

GB-Cfm, MU.MS.57, have yet to be investigated. On the alleged “Berlin autograph,” see below.<br />

30 See also Schienerl, “Giuseppe Bonno”, 15-17.<br />

31 Otto Biba, “Italienische Musiker zur Zeit Mozarts in Wien,” Atti della Accademia Roveretana degli Agiati 7/4<br />

(1994): 12.<br />

137

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