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MOZART AND THE PRACTICE OF SACRED MUSIC, 1781-91 a ...

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outset; see Figure 1.5. One exception concerned the service of Vespers, where the Consistory<br />

under Migazzi proposed allowing St. Stephen’s Cathedral to hold more festive renditions<br />

than the city’s other churches. When the document was presented to Joseph for his approval,<br />

the Emperor reminded Migazzi of the requirement that special music must be the<br />

administrative and financial responsibility of the Archbishop alone. In the final version, the<br />

reference to the Cathedral was removed, replaced by a clause explicitly banning instrumental<br />

music from vespers. 73<br />

On 25 February 1783, the new Gottesdienstordnung was proclaimed throughout the<br />

city by means of circulars and a specially produced booklet. The Consistory also produced a<br />

hymnbook for the new service order, with its contents derived from Maria Theresia’s<br />

Katholisches Gesangbuch; see Figure 1.6. The new arrangements did not come into force<br />

immediately, but became effective on Easter Sunday, 20 April, giving church musicians time<br />

to comprehend the profound changes occurring in their employment conditions. Both the<br />

circulars and the booklet consist of the Gottesdienstordnung proper, detailing the observance<br />

of mass, vespers, the various litanies and other services, followed by the Andachtsordnung,<br />

listing the churches of the city and the times at which these services could be heard. Migazzi<br />

made yet another attempt to stop the introduction of this scheme on 6 April, but Joseph<br />

rebuffed him with a sarcastic proposal that the Ordnung should include Jesuit symbols and<br />

other Papal references, “…dem der Kardinal sich unmöglich wird entschlagen können.” 74<br />

The musical provisions of the Gottesdienstordnung were the single most important<br />

influence on the practice of sacred music in Vienna between April 1783 and March 17<strong>91</strong>,<br />

when the strictures of the scheme were relaxed by Joseph’s brother Leopold. The extent of<br />

73 Draft submitted to Joseph, dated 11 March 1783, reply dated 13 March, both in A-Wda, Liturgie 2,<br />

Gottesdienstordnung 1783.<br />

74 A-Wda, Liturgie 2, Gottesdienstordnung 1783.<br />

32

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