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MOZART AND THE PRACTICE OF SACRED MUSIC, 1781-91 a ...

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medical care, the housing of orphans and other secular endeavours. 54 Among the most active<br />

providers of these services were the various monastic orders of the city, yet their great wealth<br />

and exclusive membership made them easy targets for criticism. In one of the boldest moves<br />

of his rule, the Emperor ordered the suppression in on 29 November <strong>1781</strong> of all monasteries<br />

of a purely contemplative nature, since they were “dem Nächsten ganz und gar unnütz” and<br />

“nicht gottgefällig sein können.” 55 Those monasteries that were not members of<br />

contemplative orders were required to maintain a presence in public education, health or<br />

pastoral care, or they would face closure as well. The proceeds from the sales of their<br />

property and effects were used to create a Religious Fund, still extant in Austria today, for the<br />

support of public churches. Garampi, the Papal Nuncio, reported these developments to<br />

Rome, and stated that he could not, in good conscience, administer the Easter sacrament to<br />

Joseph, since the Emperor was a “Jansenist heretic,” and even suggested the possibility of<br />

excommunication. 56 These reports prompted the Pope, Pius VI, to make the journey to<br />

Vienna himself, the first papal excursion beyond Italy since 1533. Pius arrived in the city on<br />

22 March 1782, and during his month-long residence at the Hofburg he presided at services,<br />

held private discussions with Vienna’s senior clergy, and bestowed public blessings. 57 The<br />

primary reason for his visit, however, was to assess Joseph for himself and attempt to rein in<br />

the Emperor’s more ambitious plans for religious reform. Joseph, for his part, received the<br />

Pope courteously, but refused to back down on his reform program. Pius eventually departed<br />

the city with a more favourable impression of Joseph than the papal nuncio had provided,<br />

54 On the closure of monasteries in Vienna, see Derek Beales, Prosperity and Plunder: European Catholic<br />

Monasteries in the Age of Revolution, 1650-1815 (Cambridge: Cambridge University Press, 2003), 192-204.<br />

55 Ibid., 192-3.<br />

56 Ibid., 201.<br />

57 Among these activities was a mass at St. Stephen’s Cathedral, at which Reutter’s Missa in E flat (Hofer 62)<br />

was performed; for a discussion of this occasion see Chapter Four. Lorenzo da Ponte, newly arrived in Vienna,<br />

produced a number of sonnets in honour of the Pope’s visit; Alla Santita di Pio VI. Pontefice Massimo nella sua<br />

venuta a Vienna. Sonetti dell’ Abate Lorenzo da Ponte, Veneziano (Vienna: Schönfeld, 1782).<br />

24

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