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MOZART AND THE PRACTICE OF SACRED MUSIC, 1781-91 a ...

MOZART AND THE PRACTICE OF SACRED MUSIC, 1781-91 a ...

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educed to a one-to-one correspondence. 189 In this light, a multivalent approach<br />

encompassing both events in Mozart’s familial life and external pressures like the push for<br />

liturgical reform will prove of most benefit in understanding the genesis of K. 427. As<br />

incomplete and stylistically diverse as it is, the C minor Mass remains one of Mozart’s most<br />

moving and fascinating works, providing eloquent testament of its composer’s desire to<br />

achieve a unique and highly personal ideal of “wahre kirchenMusic.”<br />

189 There is, in fact, no sure proof that the two movements of the Credo were drafted by October 1783. The<br />

paper-type on which they were written, Tyson 56-II, continued to be used by Mozart for the next few years, so<br />

it is technically possible that the Credo and Et incarnatus were written in Vienna after the composer had heard<br />

of the death of his son.<br />

126

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