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4. RHETORIC AND THE WORLD OF SCIENCE IN THE EModE PERIOD<br />

vernacular in their medical writings; those who did so insisted on the fact that “public<br />

good transcends private gain” and also pointed out that ancient physicians used their<br />

mother tongue in their writings (Jones 1953: 50; Bennett 1970: 140). Furthermore, those<br />

in favour of using English in academic writing posed the argument that the worth of a<br />

language was somehow measured by the amount of knowledge written in it. In this sense,<br />

the more original English writings and translations into the vernacular, the more valuable<br />

as a language English would become (Jones 1953: 51).<br />

To summarize, the process of vernacularization of science could not be stopped<br />

despite the opposition of some of the learned ranks of society, who were moved mostly<br />

by selfish reasons.<br />

4.4. Literacy in the EModE period<br />

In order to understand the situation of science in the EModE period, it is also essential to<br />

clarify who were the recipients of that knowledge. Thus, this section deals with the topic<br />

of literacy and tries to clarify key concepts such as “audience,” “readership” and<br />

“discourse community.”<br />

4.4.1. The spread of literacy<br />

The degree of literacy in the EModE period is an issue of great debate among historians<br />

(Marttila 2011: 138). As P. M. Jones (2011: 30) has claimed, it is impossible to measure<br />

literacy statistically, since the ability to read leaves no traces for historians to measure.<br />

This is the reason why writing, or more specifically the ability to sign, is sometimes used<br />

as a measure. Using signing as a measure, results are that in EModE times 70% of adult<br />

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