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4. RHETORIC AND THE WORLD OF SCIENCE IN THE EModE PERIOD<br />

English men were illiterate, illiterate women reaching 90%. P. M. Jones adds that there<br />

are significant variations in these percentages if one takes into account both social<br />

position and geographical variation. However, this method of measuring literacy is not<br />

exempt from problems. Reading was taught before writing, so it might very well be the<br />

case that some readers could not write but yet could read. Other authors such as Salmon<br />

(1996: 11) offer a quite different picture. She states that the EModE period was the span<br />

of time when literacy in England ceased to be a privilege of the elite and spread to most<br />

of the population. The causes of this spread are varied and are discussed in what follows.<br />

As already pointed out in Section 4.3.1, Puritans played an important role in the<br />

process of literacy in England. Their ethic encouraged personal and material success, and<br />

literacy was considered to be fundamental in order to achieve it (Salmon 1996: 11). The<br />

people who most profited from this trend were the middle and low classes since, unlike<br />

aristocracy and upper classes, they could not have afforded the payment of school fees<br />

(Bennett 1970: 82). At that time, the level of literacy of many tradesmen was very low,<br />

many of them being unable to write proper English. However, this situation changed<br />

when they realized that literacy would bring success in their business and also an<br />

improvement in their social status (Salmon 1996: 11). Parents were advised to teach their<br />

children how to read and write, so these skills could lead them to a more prosperous life.<br />

P. M. Jones (2011: 32) follows Ford (1993) when distinguishing between<br />

“functional” and “cultural” literacy. The former is “the acquisition of skills that enable the<br />

individual to achieve basic goals that are suited to a particular way of life or occupation,”<br />

whereas the latter “enables the possessor to read books for religious or literary<br />

116

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