ovdje - Hrvatsko filozofsko društvo
ovdje - Hrvatsko filozofsko društvo
ovdje - Hrvatsko filozofsko društvo
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sophical thought, an original teaching within the Muslim world. Intellectual<br />
creativity of the brotherhood Ihwanus-Safa is based on the constitutive<br />
traditions of Islam (Qur’an and Sunna) as the primary source, but also<br />
on pre-Socratic philosophical heritage, earning an unusual source of inspiration<br />
and thought to the followers of the mentioned circuit. Certainly,<br />
besides the theological issues, a significant portion of such intellectual engagement<br />
has been focused on issues of cosmology, ethics and bioethics, as<br />
it is evident from the text of their treatises The Case of the Animals versus<br />
Man before the King of the Jinn that will be the object of analysis in this<br />
article.<br />
The first part of the paper is briefly designated to the historic role of<br />
the brotherhood Ihwanus-Safa and their importance and intellectual contribution<br />
to the Islamic philosophical and theological discourse. In addition,<br />
a portion of the text discusses the role of learning in the Pythagorean philosophy<br />
within Ihwanus-Safa and the importance of spiritual sources from<br />
which they drew inspiration and unusual intellectual boosts. The second<br />
part of the paper treats the contents of the treaty (Ar. risala) The Case of<br />
the Animals versus Man before the King of the Jinn – which reflects their<br />
teaching on the sanctity of life within the totality of creation – with special<br />
reference to the animal and plant world.<br />
VLADIMIR JELKIĆ<br />
Filozofski fakultet, Sveučilište J. J. Strossmayera u Osijeku, Hrvatska /<br />
Philosophische Fakultät, J.-J.-Strossmayer-Universität Osijek, Kroatien<br />
MORALNI SUBJEKT –<br />
BIOETIČKA PERSPEKTIVA<br />
Autor razmatra shvaćanje subjekta ugrađeno u same temelje moderniteta<br />
koji se iz bioetičke perspektive imenuje »Baconovim dobom« ili<br />
znanstveno-tehničkom civilizacijom. Samoodređenje moralnog subjekta,<br />
na klasičan način iskazano u Kantovu djelu, počiva na nepremostivom<br />
proturječju. Naime, problem je u tome što se od moralnog subjekta traži<br />
da svoje djelovanje u potpunosti podredi principima koji su izvan sfere<br />
postojećeg, te da konstituirajući samog sebe istodobno mijenja još-ne-moralnu<br />
zbilju. Hegel smatra da se to proturječje prevladava ukidanjem relacije<br />
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