ovdje - Hrvatsko filozofsko društvo
ovdje - Hrvatsko filozofsko društvo
ovdje - Hrvatsko filozofsko društvo
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CHOICE OF PHYSICIAN’S VOCATION<br />
FROM THE BIOETHICAL POINT OF VIEW<br />
“Long live the king! Let all those who breathe in the ardent red light<br />
rejoice, but down here it is horrible! Let man not tempt gods and never<br />
wish to see what they gracefully cover with darkness and shudder!” (F.<br />
Schiller, The Diver)<br />
To be acquainted with diseases, symptoms, their appearance and beginnings,<br />
to know how to remove pain, help the patients, to play a useful<br />
role within human community, are quite sufficient motives, which apparently<br />
do not need any excuse or explanation. These motives, however, did<br />
not exist in the mind of every future physician. When he or she was a child,<br />
they wished and wanted much more to become a fireman, a pilot, or a<br />
fashion model. Between the future fireman and the real student of medicine<br />
had to pass a long period of huge transformation of inclination towards a<br />
certain vocation. The decision to become a physician imposed itself one<br />
day, even if it could look like someone else suggested it, or that the obvious<br />
rational arguments caused this decision.<br />
Every activity of adults, even the medical one, always contains some<br />
connection with subconscious wishes, whether it follows the wish or, in<br />
contrary, opposes it. Every professional activity corresponds to something<br />
in the subconscious of whoever is doing it. Concerning this, differences<br />
between various professions are small. Only the ways and forms of expressions<br />
are different. What is looming and what is satisfied, in fact, behind<br />
certain rational motives for choosing medical profession. Performing medical<br />
vocation demands a huge amount of scientific knowledge, and knowing<br />
contains an internal satisfaction that everyone must feel. We could say<br />
that the joy of knowing is the anticipation of pleasure that the physician<br />
will feel while treating his patients. This is also a very questionable argument,<br />
because the pleasure is the same if the physician is a researcher who<br />
will never treat a patient in practice. That feeling is much more intensive<br />
than simple intellectual pleasure. It has a character of joy, a personal joy<br />
which surpasses, without strictly excluding, altruistic pleasure that is felt<br />
in helping other people.<br />
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