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Volu m e II - Purdue University Calumet

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participating in blood libels, and for worshiping the devil. Eventually, they were ostracized from their<br />

homes in England when they refused to denounce their faith and convert to Christianity. This brewing anti-<br />

Semitism continued to grow over the next centuries until 1933 with the Nazi rise to power in Germany.<br />

The Nuremberg Laws of 1935 were backed by Hitler and ordered the separation of Aryans and non-Aryans<br />

which legalized a racist hierarchy. In 1938, the destruction of Jewish businesses and synagogues served as<br />

the transition to “an era of destruction, in which genocide would become the singular focus of Nazi anti-<br />

Semitism,” (ushmm.org). This horrible explosion of Jewish hate, the Holocaust, would dominate the next<br />

twelve years in Europe.<br />

In Shakespeare’s The Merchant of Venice, Shylock is referred to as a devil, berated throughout the<br />

course of the drama, and cast as the play’s ill-fated villain. Protagonist Antonio employs the English<br />

Christian valued ideals of mercy in thwarting Shylocks money-lending business at every opportunity. He<br />

belittles Shylock, comparing him to a dog, and agrees to forfeit a pound of flesh if his own altruistic act of<br />

aiding his friend, Bassanio, rebounds. Wearied by the injustices of his providence, Shylock attempts to<br />

illuminate similarities between himself and Antonio consequently attempting to establish his worth as a<br />

fellow human. “Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions?<br />

Fed the same food, hurt with the same weapons, subject to the same diseases, healed by the same means,<br />

warmed and cooled by the same winter and summer, as a Christian is? If you prick us, do we not bleed? If<br />

you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge?<br />

If we are like you in the rest, we will resemble you in that,” (3:1:49-57). As Jews, embodied by the<br />

character of Shylock, nearly achieve redemption and recompense through the forfeit of Antonio’s bond,<br />

Shakespeare thrusts Shylock to the dogs much to his audience’s presumed pleasure. Not only is Shylock<br />

stripped of every tangible and intangible asset at the end of the play, his demise occurs at the hand of a<br />

woman, the epitome of all disgrace. Portia, whose true identity is revealed solely to the audience, disguises<br />

herself as a “lawyer,” or State’s Attorney that eventually brings the ax down upon Shylock.<br />

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