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Volu m e II - Purdue University Calumet

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changed the way that Victorian women thought of themselves and their roles in society. Langland further<br />

argues that Victoria was a source of the Angel in the House‟s idealism and contradictions. I agree with<br />

Langland that Victoria was a source of contradiction, but I argue that the Victorian public did not know of<br />

this contradiction. They viewed her as the epitome of the ideal domestic woman. I further argue that<br />

Victoria's role as a female monarch did not change the way Victorian women thought of themselves. Since<br />

Victoria consciously portrayed herself as a traditional angel in the house who happened to be the queen of<br />

England, Victorian women did not question the angel in the house ideal. Victoria's private letters, however,<br />

indicate that she was not the ideal domestic woman. The contradiction between Victoria's public and<br />

private selves demonstrate the paradox of Victorian femininity.<br />

In “Cage Aux Folles: Sensation and Gender in Wilkie Collins‟s The Woman in White,” D.A.<br />

Miller contends that the sensationalism in The Woman in White evokes feelings of “nervous excitability” (111)<br />

within the reader, and thus forces the male reader to develop feminine emotional responses. Collins‟ novel,<br />

according to Miller, is “profoundly about enclosing and secluding the woman in male „bodies,‟ among them<br />

institutions like marriage and madhouses” (112). While Collins characterizes Marian with masculine<br />

features, I do not agree that he “secluded” Marian in a male body. The masculine personality traits that<br />

Marian exhibits actually suggest that the traits are not in fact, masculine; women can be intelligent,<br />

powerful, and independent without losing sight of their femininity. On the other hand, Brooke Allen argues<br />

that Collins condemns Marian to permanent spinsterhood and rewards Laura, the novel‟s heroine, with a<br />

loving husband (130). I argue against Allen‟s claims that Laura is the heroine of The Woman in White and that<br />

Marian is condemned to spinsterhood: Marian is actually the heroine of the novel and Laura is condemned.<br />

The paradoxical masculinity and domesticity that Marian exemplifies renders her as one of the most beloved<br />

characters in the novel while Laura's insipid weakness and innocence demonstrate her inferiority to Marian.<br />

Coventry Patmore‟s poem, “The Angel in the House” and John Ruskin‟s Sesame and Lilies demonstrate the<br />

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