Volu m e II - Purdue University Calumet

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together by their mutual convictions about the true myth and how it continued to apply in contemporary time and fiction. Works Cited Carpenter, Humphrey. The Inklings. HarperCollins, London. 2006. Baltasar, Michela. “J.R.R. Tolkien: A Rediscovery of Myth.” Tolkien and the Invention of Myth: Reader. Ed. Jane Chance. University Press of Kentucky, 2004. Burns, Marjorie. “Norse and Christian Gods: The Integrative Theology of J.R.R. Tolkien.” and the Invention of Myth: A Reader. Ed. Jane Chance. University Press of Kentucky, 2004. Jeffrey, David Lyle. “Tolkien as Philologist.” Tolkien and the Invention of Myth: A Reader. Ed. Chance. University Press of Kentucky, 2004. A Tolkien Jane Lewis, C.S.. Out of the Silent Planet. Macmillan Publishing Co., New York. 1965. Lewis, C.S.. Perelandra. Macmillan Publishing Co., New York. 1944. Moorman, Charles. “Space Ship and Grail: The Myths of C.S. Lewis.” College English, 18.8. National Council of Teachers of English. 1957. pp. 401-405. Newman, Barbara. “Charles Williams and the Companions of the Co-inherence.” Spiritus: A of Christian Spirituality, Vol. 9.1,Spring 2009. pp1-26. The J. R. R. Tolkien Encyclopedia: Scholarship and Critical Assessment. Ed. Michael D. C. York: Routledge Taylor & Francis Group, 2007. Journal Drout. New Tolkien, J.R.R. The Silmarillion. Houghton Mifflin, New York. 1977. Urang, Gunnar. Shadows of Heaven. United Church Press. 1971. 256
Kristen Peters Central Michigan University Changing Ideas of Womanhood in Judaism and Islam I. Introduction A. Simone de Beauvoir identified woman as Other in her book The Second Sex. Her use of Other conveyed the concept of woman as secondary to man, who was considered to normative human being. She used “Other” to explain the duality between groups, or the Self and the Other. Man was considered the normative human being, the whole person, and woman was considered the secondary human, defined in her difference to man. Throughout patriarchal history, women have been given a secondary status to men. B. This paper identifies the similarities in women’s status in Judaism and Islam, as described by Judith Plaskow in The Coming of Lilith and Kecia Ali in Sexual Ethics and Islam. Despite apparent differences in the traditions, the concerns raised by Plaskow and Ali are similar. C. To show this, I will identify examples of the secondary status of women in Jewish and Islamic practices discussed by Plaskow and Ali. Next, I will discuss critiques the authors make and use all three sources together to pull together some possible solutions. II. Simone de Beauvoir A. Simone de Beauvoir raised the question, “What is a woman?” in The Second Sex, which was first published in 1949. She asserted that to be biologically female is not the same as being a woman or feminine. Woman was a social construct that was important and expected for females to conform to. de Beauvoir claimed that this was because man is used to describe human beings as a whole; man was the normative human being. B. de Beauvoir raised the question, why do women cooperate with this system? She suggested several reasons for this: 1. Women didn’t tend to identify with one another as women with a shared group identity (pg 9). They lacked solidarity because they were more likely to identify with the males in their economic, racial, or social group than to women across groups. 2. Women were ultimately bonded to men by economic and biological need. Men needed women just as much as women needed men, but men had all of the social, political, and economic power, so they benefitted from the need (pg 10). 3. Women found it easier to remain connected to the dominant social group. Men provided material and economic security (pg 11). If women were to distance themselves from men, they would lose these protections. C. de Beauvoir expressed a lack in confidence that men would be willing to give up the system that had given them so much privilege throughout the centuries (pg 15). She even suggested that men may not be completely aware of woman’s situation as secondary human being (pg 16). With that in mind, she expressed caution in trusting what even the most sympathetic of men have to say about women’s secondary status. D. de Beauvoir believed that women would be able to do away with their secondary status by gaining control of reproduction through the legalization of contraception and abortion. 257
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Volume II THE 19 TH ANNUAL CLEMENT
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19 th Annual Clement S. Stacy Under
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Rachel Kalthoff Hillsdale College A
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his readers. He wrote: If, however,
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omantic style also appealed to Irvi
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Irving approached the Indians in th
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uffaloes scouring their native prai
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western stories mimicked his Easter
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Irving’s conservatism went deeper
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watching the America of the founder
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Chittenden, Hiram M. “Astoria”
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Alexis Klosinski Bethel College The
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chapter is dedicated to this group
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carefully aimed throw. Zaroff can a
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personality disorder under the decl
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variable, by including three additi
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LITERATURE REVIEW: The relationship
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education group, and the high- educ
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Zaino, 2007). The sample consisted
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Political Tolerance Recoded Low Tol
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As we can see, this relationship is
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There are also few other observatio
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allowed to speak, or not? B. Suppos
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this analysis, I will: 1) discuss t
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organization that was behind the fe
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illion in sales (“Millions”). T
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Analysis of Secular Billboard Campa
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Both of these character themes pres
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organizations counters everything A
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common enemy, Americans found a com
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“Non Religious Billboard Brings C
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Jordan D. Leising Saint Joseph’s
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trafficking, FARC is known for usin
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was first elected. But the question
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All together for the answer Should
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Rudin, Ken. "Ronald Reagan And The
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adult figure, when things didn’t
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Another thing that Hoffman uses to
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Aryn Lietzke Carroll University Con
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allegiance or religious state is un
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Danielle Malloy Saint Xavier Univer
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encourage the Anglo-Saxon people on
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of a divine good that man should st
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clear in the language that he utili
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placement of these bead men at the
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meet the human demand for philosoph
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Troilus is woeful, but it is his ba
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Troilus’ mind is continuously occ
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fiercely and relentlessly, discusse
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evocation of God also proves to be
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the 14 th century preoccupation wit
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Nicole Manter Purdue University Cal
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Though Shakespeare’s comedy was w
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Why are Shakespeare and The Merchan
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Sharneé Maresh University of Michi
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excellence as a Sheriff, Sam Deeds
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that night. At this, Otis finally c
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Stephen Matteson Bethel College Fre
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and produces a rule, based on said
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While the vast majority of the boys
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civilization, his tendencies to gui
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In this pivotal scene, Jack breaks
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doctrine of the dominant Catholic C
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Christianity, mainly because most o
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to open a dialogue between modern a
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acting within God’s story and doi
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that if truth exists, it exists onl
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a “transaction” to “interacti
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style, Patton identifies Miller as
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not wrong for us to take something
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It is impossible to tell if decades
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Works Cited Bailey, Sarah Pulliam.
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do, it is as if Ophelia cannot leav
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Ophelia’s mad scene, in Act Four,
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Jason Melton Purdue University Calu
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A third possibility could be where
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Works Cited Kane, Robert (ed.). Fre
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egarding homosexuality in Judaism a
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Plaskow addresses the Jewish notion
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long-established value of the male-
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Muslim identity through the notion
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opposed to other European colonies
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In an article published during the
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the war. At seven years old, he rem
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The small amount of money from Fren
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of each nation, it’s difficult to
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the series is still devoured by wom
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from the pages of these otherworldl
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(26), which is to say that these gi
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a man‟s behavior and learn to res
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Edward, she also becomes bolder in
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Dening, Sarah. The Mythology of Sex
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The second book in the series that
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Zachary R. Murphy University of Mic
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Now that we understand qualia we ca
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It is important to realize that his
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Elyse Nelmark Central Michigan Univ
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worldviews in Western thought. The
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can foster destructive behavior, ev
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through Becker. I find it interesti
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the term can be used in a life-affi
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states the goods of life are not ab
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Some religious movements that are c
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ut words have the ability to mean b
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Page 227 and 228: Findings of the current study sugge
Page 229 and 230: James Palmer Wilmington College Wha
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Page 245 and 246: There was a clear misunderstanding
Page 247 and 248: Allison Krause was a nineteen-year-
Page 249 and 250: created the Candlelight Walk and Vi
Page 251 and 252: Carolyn Payne Saginaw Valley State
Page 253 and 254: god long before he was ever on Eart
Page 255 and 256: have been very different, and the w
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Page 259: presenting his faith in fiction, he
Page 263 and 264: een able to interpret and broaden t
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Page 267 and 268: Matthew 6:21. On the Dumbledores’
Page 269 and 270: The connection between Voldemort an
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Page 275 and 276: Over the seven novels, Harry grows
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Page 287 and 288: Angela Pusateri Saint Xavier Univer
Page 289 and 290: Westerns are a crucial venue for th
Page 291 and 292: In his discussion of The Searchers
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society. Yet, as that individual be
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transport grid. It is becoming incr
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assertive in its foreign policy (Å
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It is relatively clear that neither
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NATO-Russia Council. Additionally,
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attended the Russia-NATO summit, hi
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Works Cited Alcaro, Riccardo, and E
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Regan Schaeffer Central Michigan Un
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perpetuity. Now, we must not only f
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disregard for the interests of othe
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changed the way that Victorian wome
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The second main characteristic that
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Connubial aptitude exact, Diversity
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themselves to the work which it ent
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ehavior, Victorian patriarchal soci
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Marian’s masculine and feminine c
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Fosco tells Sir Percival that Maria
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shoulders, and a little straw hat o
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occur in the outside world, but by
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The Husband, the wife, and The Woma
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Miller, D.A. “Cage Aux Folles: Se
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Melville. He is clearly writing fro
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eing their own honorary degree, whi
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It all comes down to some kind of s
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The Kathy Bulucous Memorial Collect
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infamous Google search engine did l
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Spear Bearer (see fig. 3). The basi
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ut as functional objects. For examp
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experimental group was a comparison
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majority of control group answers (
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asked to describe the use of this o
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the mask through asking for a one w
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mask (see figure 28) that was even
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to be free from all those deformiti
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Courtland Stokes Purdue University
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ing the events in the dramatic narr
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living immorally, an example. Isabe
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Essentially in the Duke’s absence
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Jessica M. Tabor Purdue University
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* Sensitive. * Socially withdrawn.
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various media coverage and has gain
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Although the questionnaire of Dr. O
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Digital Footprint - Evidence of a p
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Erika Trigg University of Michigan-
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this moment with soft music playing
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locking, as she stands across the s
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Indian Ocean Tsunami. These tragedi
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This debate is much the same concer
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individuals of different groups wou
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to work as a volunteer. So if they
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places clear equality on all partie
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Al Jazeera. (2008, November 7). Cam
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the practice of colonization but th
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he returns to India, he has begun t
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The confusion of culture, another m
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Heather Workman University of Michi
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laughable character and continues t
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Works Citied A Midsummer Night’s
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