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Volu m e II - Purdue University Calumet

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Now that we understand qualia we can move onto what Dennett and Eliminative Materialism have<br />

to say about them. He takes an Eliminative Materialist stance by claiming that these qualia do not exist.<br />

Eliminative Materialists, such as Dennett, argue that since qualia have no causal efficacy in the physical<br />

world, it makes no difference whether they exist or not. Thus we have two types of theories: those that<br />

have existing qualia and those that do not, and according to the Eliminative Materialists both have equal<br />

explanatory power. Occam’s Razor states that in this type of situation we are to take the theory with fewer<br />

assumption. Since qualia are an unnecessary and additional assumption, we are to assume qualia do not<br />

exist.<br />

While this runs very counter to our intuitive understanding of our mind and how it operates,<br />

Eliminative Materialism does not see this as a valid objection for the reason that something not feeling or<br />

seeming correct is not grounds to claim that it is incorrect—to guide a theory by what we want to be<br />

correct is in direct contrast to the spirit of philosophy and scientific inquiry.<br />

Dennett exemplifies his view of Eliminative materialism in what he calls an intuition pump<br />

concerning Mr. Chase and Mr. Sanborn. Both Chase and Sanborn work for Maxwell House as coffee<br />

tasters, and have done so for some time. One day Chase remarks he no longer likes the taste of coffee. The<br />

taste of the coffee has not changed, but he no longer likes that taste. Sanborn replies that he too has<br />

experienced something similar, but unlike Chase the coffee does not taste the same as it used to, and he<br />

does not like this new taste. The coffee recipe has not changed in the slightest, and the old and new coffee<br />

can even be thought of as molecule-for-molecule identical. However, even though the coffee is the exact<br />

same it tastes different to Sanborn. Both men exemplify the same point and are used by Dennett in the same<br />

way, so it is unimportant to distinguish between them because they are merely examples of the theory<br />

Dennett is discussing. What is important is that something has changed in each of them. Thus we arrive at<br />

Dennett’s argument. Three events could have happened to each man: 1) their qualia may have changed or<br />

2) their standards of judging their qualia may have changed, or 3) some combination of the two. Stated<br />

185

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