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Volu m e II - Purdue University Calumet

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Danielle Malloy<br />

Saint Xavier <strong>University</strong><br />

Echoes of the Master:<br />

Boethius’ Influence on Medieval Voices from King Alfred to Chaucer<br />

Introduction<br />

Anicius Manlius Severinus Boethius, commonly referred to as Boethius, was born in the fifth<br />

century and wrote the majority of his philosophical texts in the sixth century. Boethius had an eventful life<br />

in Rome; he married the daughter of Symmachus, a powerful consul and devoted Christian who, like<br />

Boethius, was quite concerned with traditional literary culture. Boethius’ adoption into Symmachus’ family<br />

granted Boethius aristocratic status, and he was eventually made Master of Offices, a position in which he<br />

acted as the intermediary between King Theoderic of Rome and all those who sought access to him. But he<br />

eventually made enemies when he strongly and vocally opposed corruption in the Roman court. This<br />

vociferous intolerance of corruption eventually resulted in his unjust arrest on false accusations of treason<br />

and sacrilege, and it is during his imprisonment when he wrote his most famous treatise, The Consolation of<br />

Philosophy.<br />

The Consolation centers around a fictitious “Boethius” and his weighty philosophical discussions with<br />

Lady Philosophy, who acts as a kind of mentor to the protagonist throughout the text, holding forth to him<br />

at length the transience of life, predestination, free will, the futility of earthly goods or wealth, and the<br />

search for the true good through God’s guidance. While Boethius was a Christian, his text does not serve as<br />

an explicitly Christian treatise but rather a more secular philosophical guide to its readers. While Boethius<br />

is considered the last of the classical scholars, it was, in fact, the medieval era when Boethius’ authority was<br />

most respected and revered.<br />

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